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Essien Eyo Edet Moma a renowned obstetrician, gynaecologist and politician

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MomaProfessor Essien Eyo Edet Moma, who has died, was a foremost obstetrician and gynaecologist, an astute politician, kingmaker and the village head of Ekpene Ikot Effionang in Akpabuyo local council of Cross River State. He made his mark as a medical doctor and died as an accomplished man, whose life and times would serve as a reference point to the younger generation.

Prof. Moma was born to Dr. Eyo Edet Moma and Princess Salome Adaku Njemanze.  His father was from Ikot Efioenang in Akpabuyo local council of Cross River State, while his mother was from Amawom local council of Imo State. His father was an optometrist while his mother was a nurse.

After his primary school education, Moma attended Hope Waddell Training Institute, Calabar, which was one of the first premier secondary schools in Nigeria. At Hope Waddell, he was a Senior School prefect and athletics and football captain. He was awarded Victor Ludorum (best all round athlete) 1963 to 1965 by the school. He broke the existing record in 800m sprints at the National Stadium, Surulere, Lagos in 1965. Moma played professional football for Aba, Owerri, and Enugu Black Rocks where he was so good that he got nicknamed “Panabi” and “Piccolo.”

Moma’s education was disrupted briefly by the Nigerian civil war. So, before he went for his tertiary education, he taught Science in Edgerly Memorial Secondary School, Calabar, and Biology in West African People’s Institute, Calabar.

Immediately after the war, through hard work, determination, perseverance, and of course, providence, he got a scholarship to study Medicine in the former Soviet Union at the famous Patrice Lumumba Friendship University, where he earned a doctorate degree in General Medicine. During his university days, he was the leader of Nigerian Students Union and the President of African Social Club called Pacmates. After his graduation, he was selected to attend a specialist course in Gynecology in the All Union Research Institution for Mother and Child, Moscow, Russia, where he bagged a Diploma in Obstetrics and Gynecology.

On the completion of his specialist programme, Moma, who had married by then, waited for the graduation of his wife from the university before the family returned to Nigeria in February 1980.

He proceeded to Kano and did his housemanship at Murtala Mohammed Hospital, Kano, where he was certified to practice medicine in Nigeria. He also did his National Youth Service Corps (NYCS) at the same hospital and started his career as a Gynaecologist there. He worked in the hospital for two more years before establishing his own practice, which he named The Doctor’s Surgery and Maternity in Kano.  He subsequently partnered with Alhaji Farouk Labaran to establish a hospital called Saude Hospital.

Moma, who was a member of Nigerian Medical Association (NMA), was also the President of Association of Resident Doctors (ARD), Kano Chapter in 1982. He also served as General Secretary NMA, Kano Branch, from 1983 to 1989. He later relocated to Abuja, where he established Essy J Hospital in 1993. He later became First Vice Chairman, Athletics Association Abuja.

Moma later ventured into politics and actively took part in the election of the former governor of Cross River State, Donald Duke. He helped to sponsor aspirants/candidates for House of Assembly and local council elections in the state, especially Calabar South, Akpabuyo and Bakassi local councils.  He also helped to build and popularise the Peoples Democratic Party (PDP) in the state.

Moma held a number of public positions in Cross River. He was a member of first Governing Council, Cross River University of Technology, Calabar (CRUTECH) between 2002 and 2004. He was a two-time member of the Governing Council, CRUTECH (2011-2015). He was a member of former governor Liyel Imoke’s Transition, Education sub committee.

He also served as a member of former governor Donald Duke’s transition Sub-committee (Structure and Organisation of Governor).
Moma met a Tanzanian girl, Fatma Mwinyimazuny Othman in Russia, and got married to her on August 30, 1975. In his wife, he found a person who shared his passion for academic excellence but recognised the importance of family. This was why she rejected a job offer by a prestigious architectural firm in Sweden to come home with her husband.

Together they raised their six children with strong belief that a good education was better than any inheritance.  Essien Eyo Edet Moma, born May 1, 1942, died March 2016.


Justina Nonyem Chizea an expert in management studies

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Justina Nonyem Chizea

Justina Nonyem Chizea

Justina Nonyem Chizea (nee Mordi), who has died aged 61 years, was an expert in Management Studies (Financial Analysis and Marketing), who manifested great entrepreneurial skills in her lifetime. Through her company, Pearl-Jen (Nig.) Enterprises, she made numerous successful business forays. She specialised in home decoration but also made assorted supplies to many high net worth companies in the country.

And at some point, she capitalised on the gift of culinary delight, which the Good Lord had given her, and ventured into the making of cookies. Her products became so popular that she had difficulty coping with orders. However, she did not sustain this line of business for long. She was a Director and signatory to BIC Consultancy Services, her husband’s company.

Chizea was popularly known as ‘BB’ (Beautiful Baby). She was born in Zaria in present day Kaduna State, where her late father, John Nwalie Mordi, was working as a staff of the Post and Telecommunication Department.

She had her primary education at Convent School, Asaba, Delta State, after which she attended Mary Mount’s College, Agbor, for her secondary education. At the college, Reverend Sisters who knew her late mother, Mrs Justina Nwakaego Mordi, who also attended the same secondary school, took very good care of her. However, the outbreak of the Nigerian civil war in 1967 forced her to complete her secondary education at Maria Gorretti Secondary School, Benin City.

Chizea proceeded to Yaba College of Technology in 1972, obtaining her Ordinary National Diploma (Accountancy) in 1974. She later obtained her Higher National Diploma in Business Management in 1977 at the then Bolton Institute of Technology, England. Her marriage to her husband, Dr. Boniface Chizea on September 29, 1979, did not stop her quest for education as she further attended Stoke-Upon-Trent Polytechnic, North Staffordshire, England, to undertake a post-graduate study in Management Studies (Financial Analysis and Marketing).

During her research at Stoke-on-Trent, she had the opportunity of visiting and working in two of United Kingdom’s best-known companies – Warburton and McVities. Her post-graduate thesis was on Marketing Strategies in Food Industries with particular reference to bread and biscuit industries. Following the completion of her studies at Stoke-on-Trent, she worked as Account Assistant with two different companies in the Greater Manchester Region, Hales Snails Ltd and Charles Barry of Manchester, England.
She returned to Nigeria in 1982 with her husband and did the compulsory National Youth Service Corps (NYSC) programme with the United Bank for Africa Plc before floating her private company.

Chizea was blessed with two lovely girls – Pearl Ifeyinwa Chizea and Jennifer Chukwunomso Chizea – who are making their respective marks in their chosen areas of endeavour.

We pray that the good Lord will grant her merciful judgment and peaceful repose in His bosom. Amen.
Justina Nonyem Chizea, born November 2, 1954, died 2016

Stella Adebisi Oke: Seasoned educationist and administrator

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Oke

Oke

Mrs Stella Adebisi Oke (nee Ademokun), who has died aged 68 years, was a committed educationist and administrator. She was an employee of the Lagos State Ministry of Education until 1995 when she retired voluntarily as Chief education Officer.

Born to the late Pa Moses Ogunwanwo Ademokun and the late Mama Taiwo Abigail Ademokun (nee Adefeyisan) in Odunfa Street, Lagos, she had her primary education at Lagos Anglican Primary School, Broad Street, Lagos, from 1955 to 1961. She gained admission into Queens School, Ede, in the old Western Region and completed her secondary school education in 1966. She was admitted to Olunloyo College of Education in 1967, which was later merged with Adeyemi College of Education, Ondo. She bagged her NCE Certificate in Biology and Education from the institution.

Stella met her childhood boyfriend, Mr. Adeniyi Oke in 1966 while preparing for her school certificate and he assisted her in Mathematics and Science subjects. The relationship lasted for six years leading to their wedding at First Baptist Church, Broad Street, Lagos, on January 29, 1972.


After a brief period of teaching at Luba Primary School, Ijebu Ode, Stella joined her husband in the United Kingdom in September 1972. She attended the University College, Cardiff South Wales, England, where she obtained a B.Education degree in Education Administration. On her return to Nigeria, she joined the services of Lagos State Ministry of Education. She worked in several secondary schools as a teacher before starting her Baptist Academy, Ikorodu Road, Lagos, before transferring to the Ministry of Education as O/C Model Schools. She was in charge of the Model Colleges built by the State Government in several locations of the state.

Stella was honest in all her assignments in the management of the Model Schools. She retired voluntarily as Chief Education Officer in 1995.

After retirement she started her private business, Bissok Ventures, trading in textiles children wear and Aso Oke. She also ventured into garment manufacturing and business centre management. She was a part time broadcaster at LTV8 Lagos featuring in several children programmes sponsored by the 7UP Bottling Company.

Stella was from a Baptist family but was married to an Anglican. She got confirmed in the Anglican Communion in 1994 at the Archbishop Vining Memorial Church (AVMCC). Because of her determination and passion to serve God, she attended the Latter Rain Bible School, Akilo, where she studied Bible and Art of Worship and Prayer. She attended the Lay Reader course at AVMCC and became a licensed Lay Reader of the Anglican Communion.

Stella joined the Anglican Youth Fellowship in 1982 with her husband and was Assistant Secretary for six years and general secretary for four years. She was a member and past president of Ladies Progressive League. She served as the President from 1996 to 2001. Stella was a special adviser to the Boys and Girls Brigade of the AVMCC and participated actively in their programmes.

She joined the Elderly Ministry of the Cathedral because of her passion to serve and look after the elderly after her 60th birthday in 2007. She passionately participated in the Tuesday meetings of the Elderly Ministry. She was appointed the Assistant Coordinator of the group.

Stella also served in various committees of the church. She was a member of the Mother’s Union and the Holy Trinity (Anglican) Church, Obalende, Ijebu-Ode. She was actively involved in the social and welfare needs of the priests and guests during the yearly Ijebu Diocese harvest in Lagos.

She was a very warm, cheerful, peaceful, industrious and open-minded personality. She was frank and hospitable. There was never a dull moment with her. Stella was loving and very protective of her darling husband, six children comprising three boys and three girls, and 13 grand children.


Stella was a very prayerful person who put her trust in the Lord. Even during her medical challenges both in Nigeria and abroad, she prayed fervently.

A roommate of Chief (Mrs) Maiden Ibru (nee Thomopulous) and family friend, Stella was an active member of Queens School Old Student’s Association 1966 set. She was also a member of Lagos Country Club, GRA, Ikeja and a matron of a social group for professional Christian sisters, the Peace Sisters Club.

Her family, nay all those who crossed her awesome path, rejoice and praise the Lord for the wonderful life she led, her achievements and services during her life time. May her soul rest in the bosom of the Almighty God, Amen.
Stella Adebisi Oke, born November 25, 1947, died May 9, 2016

Isaac Ademoye Omolaja Sodipo: Foremost Egba chief, politician and philanthropist

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SodipoHon. (Chief) Isaac Ademoye Omolaja Sodipo (1880-1966) was a pioneer member of the House of Representatives, Federal Republic of Nigeria (1954-1959). A tribute by his son, Prof. Joseph Sodipo, in his memory, made available to The Guardian also recalled that he was the pioneer Babasale of Egbaland, the Bagbimo of Iporo – Abeokuta, the Sarumi of Igbore – Abeokuta, and the Odofin of Ikereku – Abeokuta.

Sodipo, in the tribute, which started with the statement, “Men of substance are not dressed in gold, it is only when you scratch them, you discover that they are made of gold”, attributed to Anistale, described his late father as “an upright merchant and philanthropist; a man of divine wisdom and visionary Christian gentleman.”

Sodipo’s tribute reads: “My unforgettable dad was a pioneer member of the House of Representatives, Federal Republic of Nigeria (1954-1959). The Pioneer Babasale of Egbaland; the Bagbimo of Iporo – Abeokuta; the Sarumi of Igbore – Abeokuta; and the Odofin of Ikereku – Abeokuta.


“A silent philanthropist of note whose claim was helping the less fortunate and the less privileged of the society with every sense of humility and thoughtfulness,
Chief Omolaja Sodipo – our beloved father, was a gentleman to the core; a man of exemplary character.

“Not only did he cater for his loving children and distant family, he fought physically and spiritually on the side of the less fortunate of the society. As kids and youngsters, discipline was Papa’s watchword. When we behaved ourselves we got carrots and cookies and whenever waywardness held sway, of course, a resounding ‘bulala’ was in the waiting.

“I am short of words in describing my father’s tremendous influence on us. His image was very captivating as he made himself available at our behest no matter how trivial or enormous our challenges were.

“Daddy, you were very fond of us, you drew us so close to your humble self; and shared many secrets of yours with us…”

Sodipo added: “The extra care you ushered on us were rather undeserving, or so I thought; but now with the benefit of hindsight and life’s unfathomable travails, I now know better. We are very grateful to you for the good home upbringing and the way you nurtured us. The footprints and indelible marks left on the sands of time are those of a generous colossus who have become a beacon of hope and light for the children, grandchildren and great-grand children yet unborn.

“An upright merchant and philanthropist; a man of divine wisdom and visionary Christian gentleman, Papa, you proved to be a loyal father and husband and a true son of Egbaland and its heritage.

“Daddy, we thank and appreciate you for standing firm in your belief and teaching that honesty is the best policy – concern for our fellow men and the need to always be there for each other. We continue on the path you carved for us. Teaching us to stand tall, confident and independent.

“When Mahatma Ghandi of India said many years ago that “Happiness depends on what you can give, not what you can get”, he was indeed encouraging the likes of my beloved father to continue to be happy with his generous attitudes. My dad believed that kindness is a legacy understood by the dumb and spoken by the deaf. He had therefore touched many lives during his life time and later with his magnanimity without looking back for elaborate celebrations; and obviously this thoughtfulness of the late Papa must have informed the setting up of Omolaja Sodipo Anglican Memorial School (OSAMS), established two decades ago to provide an easy means of education for the less privileged members of the society. This citadel of education continues to thrive rather strongly, an eloquent testimony of Papa’s farsightedness.

“It is well recognised historical fact that OSAMS owes its existence to the posthumous generously of my father, Chief Omolaja Sodipo, a member of his Diocese (Holy Trinity Church, Ikereku). During his lifetime, he bequeathed the fund with which the school was established to the Egba Diocese in his Will, thereby leaving for the Diocese an example worthy of emulation in love, in giving and in faith to the glory of God.


“The entire Sodipo family continues to appreciate the tremendous efforts of past and present staff of OSAMS, particularly the CEO and management, since its establishment 20 years ago. The late Omolaja Sodipo of blessed memory has always been a source of blessing to hundreds of Nigerians who have passed through OSAMS and continue to do so.

“OSAMS was once crowned as the best private school in Nigeria, to the glory of God. This could not have happened without the immense concern and commitment of the School Management and all its workers. I give kudos to you all from the bottom of my heart. More grease to your elbows and God’s manifold blessings to you and your families.”

The late Sodipo is survived by children, many grand and great-grand children.

Emeka Enejere (1952-2016): Refined tactician, academic and quintessential leader

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Enejere

Enejere

Dr. Emeka Enejere who has died was a man of many parts. As a renowned academic, he made his mark at Political Science Department, University Of Nigeria Nsukka (UNN). This was attested to by one of his students and Director-General Voice Of Nigeria (VON), Mr. Osita Okechukwu.

Okechukwu in his tribute said: “Death they say is a universal destiny; which spares neither the intellectual nor the ignorant, the rich nor the poor, black nor white, old nor young and male or female. My dear lecturer, supervisor, mentor and visionary-Dr Emeka Enejere was almost hitting 72 years. For his successful life and demise, one takes it to God in prayers.

“Memories they say linger, yesterday seems a distance and today ruminates the past; so in cherished memory the thought of not sharing those thought-provoking intellectual debates with my eminent ideologue-Dr. Emeka Enejere-stares one in the face and seems a painful possibility.”


“My dilemma started when his son, Nnaemeka sent a text message to me and sorrowfully announced his exit and requested for my tribute with a deadline. A deadline consequent upon the wisdom of religious leaders in the South East to limit the time between death and time of burial was where do I start. In the past some eminent persons were kept for more than three months before burial for lavish ceremony, no more especially in the major denominations-Catholic and Anglican.

“As stated my dilemma instantly was do I start with my reminiscences with him which commenced in 1979 when I was a fresh undergraduate at the Department of Political Science, University of Nigeria Nsukka, or my last reminiscences with him in Abuja in 2016.

“In choosing between the commencement and end of the 37 years of close association, hence the reminiscences was like choosing between the glorious era and the pang of cancer of the famous President of Students Union, and Lecturer at the University of Nigeria, President Students Union of defunct Biafra, governorship Aspirant, Special Adviser to Minister of Industry, Political Consultant and Pro-Chancellor of his Alma Mater.”

Okechukwu said: “When he was assigned to me as my supervisor, one day I mustered the courage and strolled into his office. There were other students, mostly final year students he was supervising their final papers waiting. That was my first encounter with him. He was warm and asked how fast I was transiting to my new life as a student. He then gently asked, what was the matter? I narrated how worried I was over the way and manner the younger students among our class of 97 students dominated class sessions.

“My fear was that the younger students seem to be more advanced than we the older students, probably because they attended better secondary schools. He calmed me down and counseled that I should go and work harder. Reassuring me that if I work harder I will be able to meet up by latest in the 2nd year. He said I should feel free to seek audience any time.
“I was happy and was refreshed when I learnt that my fate was in my hand. I narrated my encounter with my club of older freshers. This was the commencement of my years of reminiscences with Enejere, which paid off as eleven of us, the older students made 2nd Class Upper Division out of 14 in the 1983 set.”

On Enejere’s foray into Nigerian politics, Okechukwu disclosed: “In 1982 when he joined partisan politics and pitched tent with the defunct National Party Nigeria (NPN), it was like my situation today in the South East; he didn't garner much of our support, as our people were ethnically aligned with the defunct Nigeria Peoples Party (NPP) and few of us aligned with the defunct Peoples Redemption Party (PRP).

“Automatically, our reminiscing then was on ideological polar of NPN as a conservative political party and the Zik-led NPP as little center of the left and right and Aminu Kano led PRP as socialist in the ideological spectrum.

“He received a lot of barbs each time he was back in the campus and his answer in league with Rt. Hon. Dr Chuba Okadigbo of blessed memory was that they were going to transform the country. It is confounding that the corrupt ultra-conservative we branded NPN then fizzled out today in the midst of mind-boggling and pervasive corruption of the last decade.

“After the wedding of his son at Emerald Garden Abuja, my wife asked me whether I noticed how lean my lecturer was and I quipped that age was in action. Little did I know that the grave hands of cancer had touched our dear icon.


“Shortly, afterwards a classmate of mine, Okechukwu Ukekwe called from the United States and alerted me that he had been diagnosed of cancer. He obliged me of his U.S. phone and I immediately called. He accepted the illness, but admonished me not worry.

“On his return to Nigeria, he called me with his crisp voice and one heaved a sigh of relief. It was short-lived as his body lost the vim we know, but the voice remained crispy and the deep analytical resume unchallenged.

“The worry persisted, especially when he was taken to Turkish Hospital Abuja and later to Nuclear Hospital in India. The worry ended with the news of his demise, as death awaits all of us.
Emeka Enejere, born 1952, died in 2016 at the age of 71

Oghogho Orumwense (1924-2016) : A heroine cum philanthropist

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Orumwense

Orumwense

Mrs Oghogho Orumwense, who has died was a heroine and philanthropist, who touched the lives of many positively.

Dr. Eddy Akpomera of the University of Benin, Benin City in his tribute, which was made available to The Guardian said: “It is a fact that in a traditional society like ours, where gender perception is defined in terms of male superiority and preference, heroines are rarely celebrated. The polygamous lifestyle of the adult male folks are culturally laden with customs and practices that rarely recognise the heroic acts and struggles of the females who worked extra-hard and swim against prejudices in order to succeed.

“These breed of females in different households are the unsung heroines who have battled to key into the modernisation process in order to raise highly educated people, key industry players, and professionals of high repute. They are the unsung heroines who are largely known to their respective family members that recognise their immense sacrifices and resilience to move the family from the lowest social class to higher levels of societal status through educational and economic empowerment.”


To Akpomera, Mrs Orumwense, a selfless mother and great daughter of the Benin Kingdom was one of such heroines, who triumphed over the traditional gender prejudices and poverty that were predominant in her environment.

“Amongst the many positive evidence of her triumph in ensuring social class mobility for her family is her second son, Professor Faraday Osasere Orumwense, incumbent Vice–Chancellor, University of Benin, Benin City, who is also a mechanical engineer.

“Those that have encountered the Vice– Chancellor of UNIBEN would quickly attest to his calm disposition, systematic approach to issues and predilection for details. Many may have thought that he could have developed those attributes from his engineering training, but the truth is that his late mother inculcated those innate traits in him, which were only accentuated by his professional calling.

“Regrettably the disciplined and hardworking woman died on May 1, 2016, at a fulfilled age of 92.

“The depth and breadth of the motherly influence of late Mrs Oghogho Orumwense on her immediate and extended family members could be seen in the strong emotions displayed by the 62–year- old Vice–Chancellor when announcing the demise of his mother.

“He had good reason to betray such emotions. At his last encounter with his mother few days before she passed on, she emotionally cuddled her son and his wife, Francisca, and prayerfully showered blessings on them for a long time,” the university don said.

Akpomera continued: “Oghogho was born in 1924 as the first daughter to Mr and Mrs Airhienbuwa of Urhokusa village in Iyeke – Orhionmwon in the traditional Benin kingdom of Edo State. While struggling with poverty, young Oghogho at a tender age suffered the terrible misfortune of seeing her mother die, leaving Oghogho to her fate, alongside her two younger sisters.

“In the usual polygamous family set-up, the onus fell on her to protect and raise her siblings, but she refused to be cowed by the cruel fate of losing her mother and being exposed to the vagaries of poverty.

“She later married to Mr. Joseph Itua Orumwense, and became a widow in 1997. She was not lettered, but she was amongst the vanguard of wise mothers in the Niger Delta region who sold their prized wrappers and blouses to provide financial support for their children’s education to higher institutions at home and abroad. In the competitive traditional family settings, wise mothers realised early enough that quality education, beyond just primary and secondary levels was the only way out of poverty.

“Today it is obvious that Faraday Osasere was the greatest testimony of her doggedness and vision for a better life for the family. She made the financial sacrifices from her petty trading to support Faraday Osasere through various levels of education in Edo State and Great Britain, spanning several years.

“Definitely, Oghogho Orumwense died a fulfilled mother, having witnessed her second surviving son (she lost her first son) rising to the pinnacle of his academic career in mechanical engineering, and by Divine providence becoming the Chief Executive of the first–generation Federal University in the same Benin City, where she laboured so much to break the yoke of poverty and social class delineation.


“She was popularly called “Big Mummy” by many in Benin City because of her unique and special ways of dealing with her kith and kin.”

To Dr. Ede Ahmed, incumbent Director, Centre for Entrepreneurial Development, University of Benin, Benin City, first cousin to the Professor Orumwense, who grew up in the Orumwense family house on Ozolua Street between First and Second East Circular Area in the Edo State Capital, late Mrs Oghogho Orumwense was very caring even to her step-children, very affectionate to her siblings, and accommodating to many indigent members of the community.

“As the leading light in the family and community leader, she was a great philanthropist, selfless, open and disciplined. She added value to the lives of many and improved on the welfare of families, especially women and youths to the extent that before her demise, many still saw her as their foster mother.
Oghogho Orumwense, born 1924, died on May 1, 2016 at the age of 92

Joseph Onuora Eseka (1932-2016) A professional per excellence

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EsekaEngr. Joseph Onuora Eseka, who has died was born to the late Mr. John and Mrs. Alice Eseka on June 10, 1932 at Igbosere Road, Lafiaji, Lagos Island, Lagos.In his tribute which was made available to The Guardian Chike Nwanze, Vice Chairman/ Chief Executive Officer (CEO) said: “Eseka had his primary education at St. Mathias Catholic School Lafiaji, Lagos, from where he proceeded to St. Gregory’s College, Obalende, Lagos in 1944 for his secondary education.

“He sat for the Cambridge School Certificate Examination in 1949 and passed with distinctions in virtually all the subjects. He was particularly noted for his excellence in Mathematics.“In December 1949, shortly after he concluded his examination, he was appointed into the Revenue Accounts Department of the Nigerian Railway Corporation. He was later transferred to the Electrical/Mechanical Engineering Department of the Nigerian Railways as a Higher Course Apprentice in 1951-1952. Former vice president, Dr. Alex Ekwueme, was one of his colleagues and good friends then.

“During his stay at the Railways, precisely in 1953, he also sat for the Inter B.Sc Examination of the University of London and obtained distinctions in all the four subjects which included Pure Maths, Applied Maths, Physics and Chemistry. That same year, he further obtained a Federal Government Scholarship to study Mechanical Engineering at the University College Ibadan, where he spent only a year before proceeding to Kings College, Newcastle Upon-Tyne, England (in the University of Durham) now known as the University Newcastle Upon-Tyne, where he obtained the B.Sc. (Hons) Degree in Mechanical Engineering in 1959.”


He continued: “On his return to Nigeria, he was posted to the Public Works Department which later became the Federal Ministry of Works, where he rose from the post of a Pupil Engineer to the post of Coordinating Director, Engineering Services Department of the Ministry.

“Because of his outstanding professionalism, the then Head of State promoted him to salary grade 17 which was a Permanent Secretary grade level in April 1979. He was on that level until October 1984, when he retired from active service at the age of 52 years, having served the country meritoriously for the mandatory period of 35 years (1949-1984)

“During his stay in the Federal Civil Service, he served on many inter-ministerial committees of the Federal Government and as Director of the Board of several parastatals. He was a member of the Organizing Committee of the 2nd All African Games in 1973, where he served as the Chairman of the Venues Sub-Committee of the games.

“He actively participated in many Federal Government projects like the construction of the National Stadium (Surulere, Lagos), The International Trade Fair Complex (Lagos), The National Arts Theatre (Iganmu, Lagos) and multiple road construction projects that cut across the entire country. Through out his public service career, he travelled extensively within and outside the country.
“In 1985, he took up an appointment as Managing Director of Nigerian Technical Company (NITECO) an Engineering Services and Sales Company. He turned around the fortune of the company within a year and in 1988.

Eseka was a founding member of the Nigerian Society of Engineers and one of its earliest Fellows, (F.N.S.E.) Fellow of the Nigerian Society of Engineers.“He was also a COREN (Council for Regulation of Engineering in Nigeria) Registered Engineer.“He was a man of many paths who had many feathers on his cap. He was actively involved in various activities and groups. He had served as Chairman, Parish Council, Choirmaster and Patron of the Choir at St. Michael’s Catholic Church Tamandu Barracks, Apapa, the Headquarters of the Churches of the Nigerian Armed Forces.


“At St. Dominic’s Catholic Church, Yaba, he has been the Vice Chairman of the Parish Pastoral Council (PPC), Chairman, Musical Commission and Patron of the Parish Youth Council. He was conferred with the title, Father of the Youths (PAPA YOUTHS as he is fondly called and thereafter crowned the Great Grand Patron of the Youths of St. Dominic’s and in other Parish throughout the country.

“Engineer, as he was fondly called was married to his beautiful wife, Elizabeth on December 26 1962. The marriage is blessed with six lovely children three girls and three boys namely; Ngozichukwu, Ifeanyichukwu, Nkechinyere, Chukwuka, Chiedu and Ik. All of whom are today graduates and professionals in their respective fields.

“He was also richly blessed with 15 grand children the last who coincidentally was born a lovely baby girl to his last born son Ik a few hours after he passed onto glory.“Eseka was quite an unassuming man, very friendly to all, but very strict and highly principled. He was a disciplinarian who never spared the rod, but was also kind, fair to all. He was never too busy to lend a helping hand when and wherever he was needed.

“He was a perfectionist to the core, one who always applied himself with total dedication in all his endeavours. He was an exemplary leader who inspired people to put in their best and tended to be impatient with people who were latently able, but who would not readily apply themselves to exploit their innate potentialities and move themselves upward.

“His memory recall was super, even in his eighties he could recall certain events in his lifetime quite accurately his mathematical ability and accuracy was still highly intact.“He was proudly and passionately Roman Catholic. He tried his best to live up to the teachings and tenets of the church, never missing early morning mass daily, come rain, come shine, singing in the choir. In fact, his last port of call just before he took ill was the church and even on his sick bed, he often requested to be taken to church and a times said full mass all by himself during his brief stay in the hospital.


“He never missed any opportunity to make use of the sacrament of penance and reconciliation and other sacraments; that of the anointing of the sick, the last of which he was very fortunate to have received before his demise.

“His was a life of total service and dedication to God and the Catholic Church. He was a distinguished benefactor of the Society for Vocation Support of the St. Jude Apostolate, a society responsible for the training and support of Priests and the Religious. The society on October 5, 2002 bestowed him with the honour of “PILLAR of VOCATION SUPPORT” Award. He also supported several other Catholic religious congregations and groups such as Our lady of Apostles (OLA) sisters, Missionary Society of Africa (SMA) to mention a few.

“On October 27, 2007, he was invested with the Papal Knighthood of St, Sylvester, Pope, (K.S.S) The highest laity award by his Holiness, pope John Paul II. Eseka, died on July 2016. He will be greatly missed by all.”

Humphrey Ehiorobo Oviasu

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dddAn Astute Administration Manager

Humphery Ehiorobo Oviasu, who has died aged 91 years, was an astute administration manager of his time who would be remembered for the administrative prowess he displayed in various organisations where he worked.

Born into the family of Oviasu Omokaro and Ruth Aimiyekokun Oviasu in the ancient town of Benin City, Edo State, as a second child on July 22, 1924, he had his early education at Baptist School, Mission Road, Benin City from 1931 to 1939. Armed with good grades in his Standard Six Certificate, he gained admission into Ondo Boys’ High School in 1940. Following a successful performance at the school’s highly competitive entrance examination, he was accepted directly into Form Two. The following year, however, saw him take a ‘Gap Year’ from school voluntarily to assist his father at home, as a way of minimising the family’s financial burden. This gesture was highly appreciated by his father, who was able to resume payment of his school fees the following year. He successfully completed his secondary education in 1945 and obtained the Senior Cambridge Certificate with good grades.

In 1946, he gained admission into Forestry Training School, Ibadan and obtained a Diploma Certificate in Forestry at the end of that year. This qualification enabled him to secure a job in the Forestry Department of the then Western Region. However, unsatisfied with the assigned duties in the Forestry Department, he resigned in 1947 to join the Resident’s Office in the old Colonial administration in Benin. In 1956, he was transferred to Ogwashuku as a District Clerk in the then Asaba Division. Following the closure of that office in 1958, he was transferred back to the Divisional Office in Benin City.


In 1959, desirous of better career prospects to enable him realise his long-term goals for his growing family, Humphrey, with the assistance of his elder brother, Hon. Gabriel Ikponmwosa Oviasu, proceeded to the United Kingdom for further studies. He returned in 1962 after successfully completing his course of study. He obtained the Diploma of the Chartered Institute of Company Secretary and Administration, which enabled him to join African Timber and Plywood, Sapele, as Cost Accountant. His level of competence and diligence propelled him through the management ladder to become the Administrative Manager, a position he held until his retirement in 1980.

Humphrey’s marital life began in early 1950 when he married his ‘heartthrob’, Rebecca (nee Bazuaye), who was then only in her late teens. They were subsequently blessed with five sons and two daughters, all of whom have distinguished themselves in prominent positions in their chosen professions, including banking, medicine, academia, nursing and the clergy, within and outside Nigeria. Amongst them is Professor Efosa Oviasu, the eldest son and the immediate past Dean of Medicine, University of Benin.

The late Pa Humphrey was a devout Christian of the Baptist faith from childhood. As a youth, he served as a chorister and was included in the Church Choir that participated in the official opening ceremony of the Baptist Church, Boji-Boji, Agbor in 1938. In recognition of his contributions to the growth and development of the church, he was installed as the Erha Iko of Benin United Baptist Church in March, 2010, a position he held until death on April 24, 2016.

There is no doubt that Pa Humphrey would be greatly missed by all those whose lives he positively impacted during his lifetime, particularly his core family, which also includes 21 grandchildren and 11 great-grandchildren.

On Thursday August 11, this year, several dignitaries from far and near would would be in Benin, the Edo State capital, to witness the interrement of Pa Humphery’s remains. May his gentle soul rest in perfect peace.  Humphrey Ehiorobo Oviasu born July 22, 1924, died April 24, 2015.


Adetoun Adesunloye (1947-2016) An exemplary and dedicated mother indeed

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Adesunloye

Adesunloye

Adetoun Adesunloye who has passed on was born in April 1947. There was little immediate sign that she would be in any way remarkable or achieve much when she was born.In a tribute by Peter Aziza, which was made available to The Guardian Adesunloye was a princess, a title that she held with some levity and total playfulness.

Aziza said: “There was no immediate sign that she would be successful. And the fact that she was, is something that neither she nor anyone who knew her would measure in any material wealth because that’s not what counted with her, she was more subtle. The fact that she was successful can be seen by the fact that we’re all here and that we’re not here in tears or tragedy, but rather to celebrate her and her life.

“Now for a long time my mother always made me go to church, the arguments about the specific location of God and Jesus started early, but she maintained that there was something you could get out of church that you couldn’t get at home, and this, being her memorial, I shouldn’t disappoint. Those people who come to the reception might get a gift bag, but here, only here, will you be able to hear something special, and it is the secret of her success.


“You’ll hear a lot about quotes she had, things about kindness, forgiveness and remembering to be grateful, but these weren’t really her quotes, they were more like inspirational sayings she had. There were a few quotes that she had and for me the most important of them, the most defining one for her was this... ‘Simplify your life.’

“My mother, our sister, aunt, friend and soul companion was authentic. Though she could be said to be many things to many people. This was because of the role she played in their lives not because she was a different person. But that wasn’t the source or strength of her authenticity, it wasn’t about being true to others so much as it was about being true to herself.

“In a world in which we acknowledge that we’re born unique, we are all too easily led to live the lives of others, hold the thoughts of others as if they were our own and serve the dreams of others. She didn’t have time for this. Believing in herself made to be her, and that her, made to be good, the fact that she didn’t always fit in didn’t matter. She could be thought of as weird, as different and she could bear that with indifference because she knew that she gave good account to her God and conscience.

“She gave the best of herself to others and that’s all that mattered. That there was nothing complex in this doesn’t mean it was easy. She was raised an Anglican, however, later in life she grew into the belief and to her is the experience of reincarnation, and she held the belief openly. And she must have faced some derision. There aren’t many unmarried women of her generation who believed in such things and are comfortable expressing them but that’s who she was, a different person at 40 than she was at 20, different at 60 from what she was at 40 and only so because she gave herself the space and allowance to do so.”

Aziza continued: “Her journey wasn’t one of adding things, she started from her purest principle, that she was a spark of the Divine and that her path was not to add things to God’s perfection, but to remove that which prevented her from seeing and experiencing it most comprehensively.

“In her 60s she could ride any car she wanted in London, but she took the bus. The finest jewels and fashions were available to her, but she frequently wore a swatch and trainers. And so it was, she reached for nothing and held everything she needed. As much as she could, she removed the human, and let the spirit be. This was her path of simplicity.

She was kind and she was to kindness what Picasso was to painting, or Miles Davis to Jazz. When it came to compassion she was an artist. She wouldn’t say that she was given much patience perhaps, she wouldn’t say that she was given much in the way of vigour to go and sit with her friends day-in-day-out, carry them forward like some of you might be able to. But with what she had, she turned her giving into poetry, like an artist dissolving into their work.

“It was the giving that needed no reciprocation for this wasn’t truly her work, to her it was God’s work. And when I say an art it was something of an art. The floor here would be littered with testimonies if we were asked to write them, the podium occupied till tomorrow if we were asked to speak.


“In our house we’ve always been blessed or graced by having the most decent, honest and wonderful of people come to work with us, people who become like family to us. It is rare that anybody is with us for less than seven years. It is very rare still, that anyone should be asked to leave for any wrongdoing. Nevertheless, it has happened a few times in my life. The only time in the last 10 years was in the case of someone who’d been hired for an office position. Money was discovered to be missing about a month after he’d been hired, as I said, an almost unheard of happening. Through what I can only describe as James Bond means, the culprit was discovered to be this new hire. He was apologetic but he had to go. Some months later, around Christmas, I came back to the house to hear that this character was around. When I asked why I was told that mummy wanted to give him something.

“You can imagine how I marched into the house. How could she even think about giving this man who tried to steal from us money when an argument could be made for giving him handcuffs. She pretty much shrugged and said well, she heard that his wife was pregnant, maybe, maybe if she treated him well, he might take that memory with him, that given a little bit of grace, he might go on and change himself for good.

I am reminded about Les Miserables, a musical which some of you will know. In it the central character is released from prison for stealing a loaf of bread. On his first night free he ends up staying with a priest in a church. While the priest who granted him safe harbour sleeps, the man steals silverware and runs. He’s almost immediately caught and brought back to stand before the priest who tells the policeman that no, the things weren’t stolen, they were a gift to the man and he then hands him two gold candle holders and telling him he forgot to take those. That act of kindness as a grant of grace leads the man Jean Valjean to change his life, becoming a mayor and central hero of the story. It’s a great story, but I don’t know if I would still be moved to agree with its reflection in my mother’s methods, but I know I could never fault her effort.

“Travel light and you travel quickly. Unencumbered by the weight of guilt, or doubt, or need for recognition, for restitution, for validation by others, she was able to move with emotional grace. She also travelled far in spirit. There’s an African proverb that says if you want to go quickly, go alone, if you want to go far, go together. Having taken care of the quickly and easily, she devoted her life very much to her family and as naturally as she could, to sharing the gifts she had, believing that there is no point in talent, in gifts, in being blessed unless that which you’re given, no matter how little, is expressed and shared with the world.

“In this way, she travelled with others, she helped others move, sharing her gifts that they might be theirs too. In turn she learned from others, appreciating their qualities- her good friend Audrey, who she said had the energy of a small sun, always ready to be by a friend in need. My Aunty Iyabo whose capacity to travel and mix and discover new things she loved. Aunty Susan, in who she saw a gracious generosity, Aunty Marlies, Chief Dele Ogendengbe. The list goes on.

She was private and quite reserved, but she played well the hand she was given without reaching and she found that she had the peace and grace to recognise the beauty and gifts of those around her. She didn’t try to be like them and she didn’t need them to be like her and so could walk her path without being encumbered by envy or fear but solely in the knowledge that it was hers to walk and it was laid out in love.

“Finally, she was committed. Okay, I’ll admit that on a number of occasions I swapped ‘committed’ for stubborn and believe me, her devotion, resolve, her determination could overflow into stubbornness on occasions. She had her faults and challenges. However, there was not something to add here and there.
To her, her commitment to spirit didn’t mean she necessarily had to pray more or try to give more, but that she should do less that wasn’t of her higher calling.


“So it was that about 10 years ago that she woke up one morning and realised to her mind that she didn’t need to eat animals and that they deserved to live a full life. That morning she emptied her freezer of all meat and remained a vegetarian from then on. She would still buy meat for the house and for her staff, but for her that was it and by all accounts, she didn’t miss it. And in a world and society in which the winds of change blow daily, in which distraction and false marketing are everywhere to be had, she held onto the centre and was the embodiment of her own authentic integrated experience.

“She believed that we were all going to the same place eventually, some by 1+1+1+1 up to 10, others by 5+5, others by 9+1 and so on, but whatever yours was, it was worth doing well and doing earnestly. She did not play her music for others to hear, rather she danced to her own rhythm and was content to do so. Not trying to lead, nobody could pull her back. Not interested in following, she couldn’t easily be led astray and recognising that it in a world of strange luck, circumstance, Divine grace and mystery, it was the motive and effort that counted, not the result. She was always content. She didn’t try to achieve and that’s why she never failed.

“We are here to celebrate her but she would say that there’s nothing to celebrate, but the oneness from which we all come and to remember our own sacred covenant with our Creator and with our light, to be that which it is given to us to be. It’s not easy and sometimes perhaps it’s damn hard but in the end, the grant of peace, joy and wealth it brings she would say was priceless.
“And it’s not a case of doing more of what you need to, but rather, of being less of what is not you. May we have the simple faith of children and the grace to know our good and God given selves.”

Ojo Maduekwe: Exit of the philosopher king (1945-2016)

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Maduekwe

Maduekwe

Chief Ojo Mbila Maduekwe made the first big impression on the Nigerian scene shortly after he was appointed Minister of Culture in 1999 by the administration of returnee President Olusegun Obasanjo.

He seized his moment at his maiden press conference in Abuja where he found it pertinent to react to comments which he said he heard in the media to the effect that the Ministry of Culture was not one of the “juicy ministries”, juicy ministries in the Nigerian context refers to portfolios such as Petroleum, Defense, Education, Health, Transport, etc.

Watching him then as a senior reporter with a Sociology background, I thought he was brilliant in repudiating the juicy ministry talk especially with his broader definition of Culture. His carefully skirted delivery drove home the point of how culture was the totality of a people’s way of life as against the more visible display of the arts and other forms such as dancing and clothing. What made rounds was not just what he was espousing, but the conviction that seem to ooze from his submissions. He capped it all by saying that in a country of well over a hundred million people, he felt honoured to be named a minister of the federal republic. Even more dramatically, Ojo brought a book to the conference, which he said he was reading at the time. He was driving home all the positive, powerful messages that he was not one of those who had come to government simply to “chop.”


No principal in the world will not be bought over with such a presentation by his appointee. Little wonder that under Obasanjo’s watch, he would go on to become Transport Minister, Political Adviser, National Publicity Secretary of the then ruling People’s Democratic Party (PDP), Foreign Affairs Minister and later High Commissioner to Canada.

Ojo Maduekwe was very cerebral. He was a man of courage and a person who you could describe as very passionate about whatever he believed in. This passion of his when tampered with his temperament, could make him quite temperamental. This once in a while assaulted a level of diplomatese and critics who could not look deeper in a man often latched onto this to try to throw the usual punches below the belt. When he chose to ride his bicycle to work as a minister, I felt he was trying to bring the nation back to the basics, away from misplaced priorities, apart from trying to make that symbolic action count in favour of the health of citizens and environmental protection.

I got on well with him as a journalist, part of my job being to put him on his toes, having identified him as someone that could pass for a philosopher king at least in the Nigerian government circles. In his Mabushi home he often said to me: “Obayuwana, tell what people are saying against us” (government of the day). Then he would listen to your submissions and not fail to hit back at critics if he felt they were criticizing too simplistically or with one dose of sentiments too many.

Conscious of the moral high ground which he stood on, in his first incarnation as a minister, Ojo soon caused a “stir” as Transport Minister when he made a huge show of the fat envelop or settle down welcome gift purportedly presented to him through the senior man on the saddle by the heads of the parastatals and Agencies under his ministry. He ordered the bag of money returned if people did not want to incur his wrath or got reported to Aso Rock.

As a testament to his acumen, you can be sure Ojo would read up on most things and on anything he could not grapple with first hand. This state of mental preparedness would help him avoid being pressured or goaded to take wrong decisions. Once in 2009, we were in Copenhagen for the Climate change conference, some Nigerian officials made reference to a term that Ojo was not quite familiar with. I think it had to do with Reducing Emissions from Deforestation and Forest Degradation (REDD+) or the Clean Development Mechanism (CDM) established under the Kyoto protocol. It was something that required a position to be taken by Nigeria. The minister calmly said: “Gentlemen let’s look at this matter tomorrow”. Twenty-four hours was enough to buy Ojo some time to do his personal research on the matter and he was quite on top of things the next day.

As a Foreign Affairs Minister, he was quite impactful. Deploying his intellectual reserves, he muted Neighbourhood Diplomacy as a foreign policy tool just as much as he tried to breathe life into the oft talked about principle of reciprocity. He coined his own term in the process-Diplomacy of consequences!


At one of the foreign policy retreats for external relations experts and the nation’s senior Foreign Service officers, Ojo spoke outside the usual code as a minister by declaring that Nigeria’s Foreign Service was not an exclusive preserve of career diplomats.

At another similar gathering, he publicly exposed the damaging situation where Foreign Service officers were directly collecting money meant for the school fees of their wards against the standard practice where such money was remitted into the account of the schools. This did not go down well with the ministry’s eggheads including the Permanent Secretary at the time. But Ojo did not care one bit about the recriminations that followed.

During the EU-Troika meeting with Nigeria in Ljubljana, Slovania in May 2008, Ojo did not let the opportunity in which President of the EU Council of General Affairs Dr. Dimitrij Rupel and his delegation apparently carried on with deliberations, as though they were relating with some school boys from Africa.

Ojo quickly got thinking on his feet, put aside a prepared positon statement, pontificated and sermonized away to everybody’s astonishment. There he was sounding like a pedagogue par excellence. One who could look into the eye of diplomats and government men on the other side of the table, lecture them about Africanism and the place of the African civilization in global history despite the blights of colonialism. He could speak his mind without blinking. He forced respect from across the table. The way he held his own, you were proud he was your country’s minister.

Yes, he lost his cool once in New York, thoroughly embarrassed by my friend Omoyele Sowore of Sahara Reporters as the online platform wanted to prove (even though mischievously) that Ojo was flying around the world doing his own wish while pretending to be serving the then ailing Umaru Yar’Adua

Sometime in 2003, all hell was let loose when Maduekwe stated that it was Idiotic for Eastern Nigerians to be demanding for an Igbo president. That statement was widely understood to mean that Maduekwe did not want an Igbo man to be Nigeria’s president and he was soundly pilloried for that. As usual, the philosopher king did not baulk but defended his statement stoically stressing that what the people ought to be asking for is a Nigerian president of Igbo extraction. That gave scholars and politicians alike some food for thought even though the misgivings were quite understandable as the Igbos felt other ethnic groups did not need to be apologetic or beg issues when they declare. But someone had to raise the bar.


I also remember the days of nervous interface between the House of Representatives’ Committee on Foreign Affairs and the Ministry over budgetary allocation and Ojo’s submitted courageously that unlike many of the honourables who demanded money from ministries and parastatals in the course of oversight, there aren’t any vaults at the nation’s missions abroad over which any minister can hold the ambassadors and heads of mission to ransom. When he was told that he travelled too much, he retorted:
“That’s why I am Foreign Minister. My brief mandates me to travel. I am not the minister of local affairs and that cannot be held against me…”

When asked whether he was not bothered by the fact that he had stayed too long on the corridors of power and had enlisted on the unenviable hall of some privileged citizens known then as AGIP-Any Government In Power, he retorted: “It would be interesting if you can find out why it is that every president that has come (Obasanjo, Yar’Adua, Jonathan) seem to find in me certain qualities that they think their government needs despite that this country has huge, qualified human capital? You have to also give me some credit.”

A service of songs was organised in his honour this week in Abuja, having departed this life on July 29, 2016 at the age of 71.

Arthur Oghogho Obayuwana is a former Foreign Affairs Editor of The Guardian, now curator, Civic Nigerian Blog and Communication Specialist @ ECOWAS.

Isidore Okpewho: The scholar as epic hero

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Isidore Okpewho

Isidore Okpewho

Professor Isidore Okpewho whose mortal remains will be interred in Upstate New York this weekend was the greatest scholar of oral literature in the world for several decades. His academic work and career spanned over forty years, marking a critical watershed in the evolution of a distinct African heritage of oral literary aesthetic discourse. Okpewho’s studies on the African oral epic and heroic narratives first came into limelight in the mid 1970s as he concluded his doctoral research on the genre for the University of Denver. Within a short period, his originality of approach and profundity of thought inaugurated a golden era in the oral epic scholarship worldwide. Like an epic story itself, his career was a compendium of creative energies: he was a critic, theorist, essayist, translator, editor, fabulist, and novelist.

Okpewho helped to bring studies on African oral literature from the shadows of European social anthropology and folklore. A British archivist, William Thoms coined the term ‘folklore’ in the mid 19th century to designate traditional customs, beliefs, and ideas endangered by capitalist industrialization of the age. Many European colonial administrators, missionaries, and travellers who came to Africa described every unwritten tradition, including genres of oral literature, as folklore. The foreigners ignorantly assumed that the unwritten traditions of knowledge were inferior and it took several decades of dedicated scholarship to overcome the racist prejudice. South Africa’s Bernard Vilakazi, Ghana’s J. H. K. Nketia, Guinea ‘s D. T. Niane and Nigeria ‘s Adeboye Babalola were among the earliest generation of indigenous scholars of oral literature. In 1970, a young British anthropologist, Ruth Finnegan published her continent-wide survey of the various oral genres under the title, Oral Literature in Africa.

It was a defining moment for the discourse on African oral literatures. A great book always raises controversy and Finnegan’s did. In the section on oral narratives, she expressed doubt about the existence of an oral epic in Africa. She had relied on published sources and knowledge about the genre was unsure in European circles. Okpewho immediately challenged Finnegan’s judgment. He was equipped to so do; he had earned a solid degree at Ibadan in European Classics. He had deep knowledge of epics in Greece, Rome, England, France, Russia and the Scandinavian counties. He was thoroughly groomed in the theories of comparative literature. With this formidable scholarly arsenal, Okpewho published his PhD thesis in 1979 as The Epic in Africa: Towards a Poetics of Oral Performance. In this book, he defined the epic form as a grand narrative or story about the heroic deeds and exploits of persons who have extraordinary gifts and undertake adventures and risks for honour and defence of community or nation. He reviewed major African oral epics such as “Sundiata” and “Kambili” of the Mandinka of Senegambia area; the “Mwindo” of the Banyanga of the Congo Basin, and the “Ozidi Saga” of the Ijaw of the Niger Delta.


Okpewho also promoted the decolonization of oral literature discourse in another respect. From the 1940s, American and European insights on oral poetics were yoked to the concept of the formula defined by Professor Milman Parry and popularised by his successor-associate, Albert Bates Lord, as “a group of words which is regularly employed under the same metrical conditions to express a given essential idea”. This formulaic fetish constrained many scholars from recognising the aesthetic integrity of oral traditions that do not rely on this method of composition and performance. Okpewho and his African compatriots avoided this narrow “formulaic” path and thus enabled their researches to blossom.

In the decades of the 1970s and 1980s, the development of the discipline of oral literature grew apace. At the University of Lagos, Babalola was the doyen; Oyin Ogunba initiated the course in Ibadan before Okpewho transformed it from the 1970s. Dare Olajubu was the “great masquerade” in Iloriin; Wande Abimbola, Olabiyi Yai, Ropo Sekoni, and Karin Barber were active in Ife. In Zaria and Kano, Dandatti Abdulkadir, ibrahim Yaro and Graham Furniss were the pioneers. In eastern Nigeria, the field was dominated by Donatus Nwoga, Romanus Egudu, Chukwuma Azuonye, and Helen Chukwuma. These various theatres of oral literature scholarship benefited from the frontier-opening effort of Okpewho.

In 1983, Okpewho expanded the theoretical inquiry from epic to the domain of myths and mythic imagination. His book, Myth in Africa: A Study of Its Aesthetic and Cultural Relevance opened fresh vistas into a subject that had been vastly misapplied by functionalist anthropologists and Christian religious bigots. A fascinating essay of Okpewho was published in the 1988 book, The Heroic Process: Form, Function and Fantasy in Folk Life. Titled “Once Upon a Kingdom: Benin in the Heroic Traditions of Bendel State, Nigeria,” the essay examines numerous variants of epic narratives and images generated by the 1000-year-old Benin kingdom/empire and its influences in the rainforest cultures in the western Niger Delta. With due permission, I published the essay as Chapter 5 in my edited volume Radical Essays on Nigerian Literatures (2008). This essay formed the analytical fulcrum for Okpewho’s provocative book of 1998: Once Upon a Kingdom: Myth, Hegemony and Identity.” Here, Okpewho revisits the ideological issue of how the communities and peoples of the Anioma-Igbo section of what is now Delta State explored the resources of folktales, myths, and legendary stories to celebrate their centuries-long struggles to be emancipated from the ideological and political sway of the Benin monarchy and its hierarchies of power.


In the field of the pedagogy and research on African oral literature, Okpewho’s most cherished books are African Oral Literature: Backgrounds, Character and Continuity (1992) and his edited anthology of essays, The Oral Performance in Africa (1990). The 1992 book contains excellent guides for fieldwork in oral literature and performance arts. The scholarly merit of Okpewho’s works is always evident in his wide-ranging comparative sweep of references. Every angle or nuance to an issue is thoroughly examined; potential objections and contrary opinions by others are anticipated and commented on. The 1992 book covers over 400 pages with about 300 references; the Once Upon a Kingdom....” contains 348 references.

Blood on the Tides: The Ozidi Saga and Oral Epic Narratology was his last book and was published by the University of Rochester Press. I have not seen the book but it is another pathfinder work based on the inimitable seven-day performance of the ancient Ijaw Ozidi epic by the multi-talented bard, Okabou Ojobolo and collected and translated by the Nigerian poet laureate J. P. Clark. When the first edition of the Ozidi Saga was published in1977, it was universally acclaimed as the best sample of the oral epic in the world. Okpewho did much to proclaim the aesthetic attributes. In the edition issued by Howard University Press in the early 1990s, Okpewho added a 30-page critical prefatory essay. This was what he developed into the book of 2015.

At Delta State University, Abraka, where I have taught oral literature courses for a decade a half; every major book of Okpewho is a handmaiden of our studies. We are further endeared to his works because his paternal natal community of Oria-Umiaghwa Abraka kingdom is part of the host of the university. Okpewho did well to merge his Urhobo paternal roots with those of his maternal ones of Igbo of Asaba. This dual heritage is well reflected in the names of his children and those of major characters in his works of fiction.


In his research and scholarship, Okpewho was always humble and truthful. He faithfully acknowledged the sources of his data. When he taught at the English Department at Ibadan, the research essays done by his students served him well in broadening the geo-cultural spread of his examples and he mentioned the works and names of his undergraduate students. I enjoyed this privilege too. Okpewho and Olatunde Olatunji, a scholar of Yoruba oral literature, were the co-supervisors of the final phase of my doctoral project in Ibadan. I worked on Udje satirical song-poetry tradition of the Urhobo people of Delta Sate and completed it in 1982. I swelled with joy in 1985 when Professor Okpewho included one of the songs in my Ph. D thesis in his anthology titled The Heritage of African Poetry, published by Longman.

Besides his excellent works of fiction, Okpewho was a specialist in African Diaspora studies. But he will be best remembered for his original contribution to the discourse of oral literature and epics. The value of his scholarship in this area is comparable to that of Professor Cheikh Anta Diop of Senegal on Egyptian sciences and philosophy, Professor Samir Amin of Egypt on African political economy, Professor Ali Mazrui of Kenya on African history, and Professor John Henrik Clarke on African American history and arts.

* G. G, Darah is a professor of Oral Literature and Folklore, Delsu, Abraka, and President, Nigerian Oral Literature Association (NOLA)

Akintunde Adeniyi Adesokan (1955-2016)

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Akin-AdesokanPeoples’ Man And Manager Per Excellence

Akintunde Adeniyi Adesokan, who died this year was no doubt a man of the people. He was born in 1955, and was buried yesterday.

In his tribute, Dr. O.A. Oyesanya who lives in United Kingdom said: “Bose (aka Sola), Jimi; my brother, Ayo (aka Kunle) and I were toddlers in Imalefalafia, Ibadan in those very good and happy old days.

I did not have any natural sister and Sola is the only girl in her nuclear family. Hence, Sola has always been like a sister that I never had.I therefore feel the greatest sense of sadness and loss to write this premature tribute to her husband, but thank God for a life well spent.Naturally, when it came to settling down, the stakes were high. It was always going to be difficult for any man to be good enough for our sister.


“I can confirm that Desho met and in fact surpassed all our expectations. He had a gigantic, larger-than-life personality. Desho won the jewel-in-the-crown of the Soyebo family.“I believe that the Desho-Sola partnership was a match made in heaven. Sola is very personable as evinced by the fact that the majority of her cohorts at Holy Child, FSS, UI and London have kept in touch till now. Desho was exactly the same. I still remember with nostalgia, our various 21st birthday parties which were resounding successes, partly due to the Desho-Sola partnership. I recollect the tumultuous joy upon playing our favourite KC and The Sunshine Band (“That’s the way ha ha ha ha I like it, ha ha ha ha, etc”). Desho was central to all that joy.

“I recollect going to the then Director of Music, Nigerian Police, to request his services for Desho and Sola’s wedding. This is what he said: “Doctor, I am also a Pipe Major. From the joy that I can see in your eyes, let us do something different. This lovely couple should be ushered in with the best Bagpipes!” Hence, the services of the best Bagpipes and pipers in Nigeria were made available to me free of charge for Sola and Desho. Ushering in the lovely and happy couple with Bagpipes was a joy to behold. Sola was the centre of attention, but Desho’s joy was transparent.”

Oyesanya continued: “As a husband, in my view, Sola meant everything to Desho and the feeling was mutual. Despite the understandable pressures of Nigerian Society and Desho’s popularity, the relationship endured till the end. I recollect a discussion regarding the prevailing financial circumstances in Nigeria during Barry Osilaja’s 40th in London, whereby Sola told me: “I know my husband”. That, to me, was the ultimate endorsement of Desho.

“As a father, Desho was everything. He ensured that his boys got the best possible education. For that we are eternally grateful. I still recollect him saying: “it will be me and my boys” (meaning: Adesokan, Adesokan and Adesokan, Solicitors and Barristers). The dream endured. Desho won with his Twins in Law: Tunde is an expert in Maritime and Off Shore Law and Jide in Oil and Gas.

“However, the defining test of his fatherhood, in my opinion, was his tumultuous reaction when his little boy, Tayo got into one of the greatest Medical Schools in the world. He called me up out of the blues. His joy and gratitude were palpable! He prayed endlessly. “Olorun a ke e” (God will bless you, etc). It was Desho’s finest hour.

“At Tayo’s graduation champagne reception and lavish party at the Royal Lancaster Hotel, London, his speech was so emotional that he was in tears. I recollect also shedding some tears of joy!

Tayo had surpassed all our expectations. He graduated with high distinction (or as they say in America: Magna Cum Laude). He achieved distinctions at both preclinical and clinical stages. Desho’s joy was endless. Desho also won with his little boy. Tayo is now an excellent doctor.

“As a friend, Desho was the greatest. One example will suffice. In 2002, my father had just passed. I needed to travel immediately to Nigeria with the whole family for the funeral. There was a major problem, in that the children held British, but not Nigerian Passports. As infants, they previously travelled on their mum’s.


“Rushed to the Nigerian Embassy, Fleet Street, arriving at 4.35pm. I recognised a plain clothed military operative. “Esprit de corps”, I said. “Esprit”, he replied. ”I have come to obtain Nigerian Passports for my children today. We must travel tomorrow”. “Impossible, Sir”, he replied. “Passport Section is closed”. “Finance is closed.” “They closed at 12 noon”. In true “esprit”, he got me through the usual cordons into the office of the Education attache who was then doubling as the head of passport section. “How did you get in here sir. We have closed” she exclaimed. “I must get my children’s passports today”. Why don’t you show the papers to the person in charge”, I replied. “I am the person in charge!”, she snapped. “No, I mean the Minister Counsellor”, I retorted. ((I had wrongly assumed that the Minister Counsellor at Fleet Street was my late egbon, His Excellency (H.E.) Gbenga Ashiru (brother to my egbon and friend Professor Dapo Ashiru; and friend Professor Toyin Ashiru (“Soul Papa”)). In fact H.E. Ashiru was based at Northumberland Avenue. “No. The Minister/Head of Consular, Education and Welfare is Mr Ajoje”, she replied, with indicative finality. “Show him the papers and tell him what I have just told you”, I persisted.

“The late H.E. Biodun Ajoje, whose acquaintance I had met through the Desho-Sola axis was the Minister and Head of Consular, Education and Welfare at Fleet Street; and was Desho’s good friend! Upon seeing the papers and my name he instructed the Senior Attaché: “Call Finance not to go yet. Tell your staff to stay put. Nobody is going anywhere today until we issue these passports. Tell Dr. Oyesanya to come to my office. Please ask him what he wants to eat and drink”. That was the Desho factor!

“As an entrepreneur, he was a focused go-getter. This is evinced by his entire career being in cement: initially at West African Portland Cement (WAPCO) where he rose to leadership of the sales team; and, subsequently, Dangote Cement where he became Managing Director of the Lagos Terminal and Regional Director, respectively.

“I recollect sounding out one my Kaduna friends, the late Toks Lanvar about Desho’s move to Dangote. He had lived in Kano as a young boy with his senior sister (Mrs. Ajoke Mohammed, former First Lady) and therefore knew Dangote well. This is what he said: “Ranka dede; Aliko does not suffer fools gladly. He selects and keeps the best people. That is why he is successful”. “Your friend must be very good”. He was right.

“It is instructive that at Jide’s wedding to the daughter of My Lord Bode Rhodes-Vivour, JSC; the Chairman, my egbon and friend Dr. John Abebe, despite a few glasses of good champagne gave a wonderful speech. I recollect him saying, in part: “… (…) I asked who is this boy wanting to marry my god-daughter? They said he is a brilliant boy. A lawyer. His father is in cement (…)”

“As a public man, he achieved at the highest possible level. I still recollect supporting him and Sola at the hustings in his campaign for the Presidency of the Student Union of our alma mater, University of Ibadan. His personality was his greatest asset, but to me his nickname, Desho was a major trump card. We previously had John Nnia Nwodo (later Federal Minister) (“Nwodo for President!”); Adegboro (“Osagyefo for President!”); Odia Ofeimun (Odia for President!); but there was only one “Desho!.”

“I still recollect a lanky Ibo friend of mine from Independence Hall seeing me in the streets and shouting: “Desho!”. “Desho!”. “Desho!.” At that point, I knew that he had won. The evidence of his leadership qualities was his comparatively peaceful tenure.

“At Ikoyi Club, he rose to become the Chairman. His achievements and leadership attributes were recognised by the then Lagos State Governor, Tunde Fashola, who said: “I felicitate with my brother Mr. Akin Adesokan whose tenure as the Chairman is coming to an end. I congratulate him also on the achievements his tenure has witnessed, of course with the support of the management, staff and distinguished members of this club”. “Leadership does not make a difference. It makes the difference” (quoting John Maxwell)

“Desho, thank you. You gave my cultural sister, Sola, the greatest joy and gift of all: a happy and enduring relationship and married life; as well as three delightful, remarkable, intelligent, personable and accomplished sons.“You and Sola gave your sons (my cultural nephews) the best possible start in life: appropriate formative development, underpinned by good quality education.

You realised your dream of three generations of intelligent law: Adesokan (Samuel Ilori Adesokan, of Lincoln’s Inn, Barrister); Adesokan (Akintunde Adeniyi Adesokan, of Lagos Law School, Barrister); Adesokan (Akintunde Taiwo Adesokan, of Middle Temple, Barrister); and Adesokan (Akinjide Kehinde Adesokan, also of Lincoln’s Inn, Barrister).“You also actualised your dream of first generation intelligent medicine: Dr. Adesokan (Akintayo Idowu Adesokan, of London University (with distinction)).


You gave Jimi, Olumide, Ibukun, Fumbi and Yomi (my cultural brothers) unflinching brotherly support and love. You gave my uncle and late aunty the joy of another doting son in a family that was already full of wonderful boys. You gave me and my family the tremendous joy of being your cultural in-laws and friends.

“You gave the cement industry in particular, and Nigerian entrepreneurship in general, several years of focused, devoted and meritorious service. You gave public life your best possible: First, a comparatively peaceful tenure as President of the Students’ Union of our alma mater, University of Ibadan. Second, successful Chairmanship of Ikoyi Club and leadership qualities as recognised by the then Lagos State Governor, Tunde Fashola (supra). Third, and most importantly, you brought panache to your cultural and fraternal relationships. You lit up every room that you entered. You were larger than life.

You were a winner.
We thank you for being Desho. When the inevitable end came, you conducted yourself with remarkable courage and dignity. thank God for your wonderful life; and for giving Sola the fortitude, dignity and unflinching love to stay with and beside you till the very end.” He said: “I respectfully invite the Almighty to grant Sola, Tunde, Jide, Tayo and the entire extended family the strength and faith to bear your irreparable loss.Akintunde Adeniyi Adesokan. Omo Akin ti nje Akin. Omo Aderupoko. Sun re o.Rest in Perfect Peace, my brother, friend and in-law. My President!”

Prof. Reuben Olu-Udochukwu Ani (1942-2016)

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ANI-PIX-Renowned educationist and exemplary leader

Professor Reuben Olu-Oludochukwu Ani (Olowa Nwani), who has died was born to the family of Chinevu Nwani Anyamu of Amankpo Umuezike, and Ogo Nwadiyoke Oyiogu of Amegu-uwani Mgboko, both in Aku, Igbo-Etiti Local Government Area of Enugu State on February 27, 1942.

In his tribute, his first son, Arc. Chikwado Ani said: “Prof. Ani started his education career at the then St. Thomas Church Missionary School, (C.M.S), now Community Basic School Aku.

“He was very close to his mother that he often carried her wares to the local market before going to school and would carry them back home after school. The name okpokoteibe (one who likes to gather his people together and render assistance to them) was given to him by the prestigious, Ozo Ezikenechi, during his Ozo title coronation, because of his compassion for humanity and strong aversion to the maltreatment of anybody.


“The norm during his childhood and youth days in the town was high discriminatory tendencies between the Catholic adherents and the Anglican faithful, but he exempted himself from the practice. Rather, every Christmas period, he often brought Christians in Amankpo together for closer relationship and co-operation by organising Christmas carols. This continued until the outbreak of the Nigerian civil war.

“Also in his youth days, he had exceptional flair for agricultural activities such as palm wine tapping, animal rearing and the cultivation of varieties of crops, especially yams, a practice, he continued during his sojourn in Benin City and Enugu. He was also a lover of Aku culture and tradition. As a youth, his special type of “Egboro” (the sound of the locally- made wooden gun) marked him, the best among equals during New Yam festivals.

“During his primary school days, pupils lived in boarding houses, but there was no standard five and six in Igbo-Etiti Local Council for Church Missionary Schools between 1932 and 1955. He used to trek on foot with his foodstuffs and books from Aku to St. Paul’s Church Missionary School Nsukka.

“His eldest brother, Ezike Nwani (Ekwomibe), usually solicit for assistance from close neighbours to pay his school fees. Ani completed his primary school education at St. Paul’s Church Missionary School Nsukka in 1952 and taught briefly at St. Thomas Church Missionary School Aku from January to August 1955. He also taught at Church Missionary School, Elu-Agu Obukpa from September to December 1956.

“In 1957, when the Eastern Nigeria Government introduced free primary education in the Region, he was given employment by the government and was posted to St. Stephen Church Missionary School Aka-Iyi Umulokpa where he taught from February to December 1957.

Fame, prestige and pride that characterised the teaching profession in those days did not quench his burning desire for secondary school education. In January, 1958, he gained admission into the famous Western Boys’ High School, Benin City and the Igbo-Etiti Country Council, School Scholarship for 1958- 1962. While in Western Boys High School, he was a school prefect and distinguished himself in many activities namely Boys Scout Movement, Photography Club among others.”

Chikwado continued: “He also established cordial relationship with some notable Nigerians who were his class mates. Notable among them were Professor Victor Uwaifo, Brigadier General Samuel Osaigbeto Ogbemudia (rtd) and two former INEC bosses Abel Gwubadia and Ephriam Akpata respectively.


“He completed his secondary school education in 1962 and was employed in the Ministry of Finance, Board of Internal Revenue as a clerical officer from 1963 to 1964. He was posted to Umulokpa where he met his heartthrob, Miss Esther Ositadinma Onuigbo from Umualum, Umuaga in Udi Local Government Area of Enugu State. He got married to Esther in 1964 and also gained admission into the University of Nigeria Nsukka in 1964.

“He later got the Federal Government Scholarship for undergraduate studies from 1966-1971. When the Nigeria civil war broke out in 1967, his University education was halted. The pogrom of the Easterners touched him seriously and he enlisted in the Biafra Army, a decision his siblings and relations did not support, but being a person who was fanatical in what he believed in, he remained in the Biafra Army until 1968 when his elder brother, Eric, died in the hands of the Nigerian Army. He succumbed to the pressure from his relations and quit the army.

“He went back to University of Nigeria Nsukka after the civil war to complete his education in 1971 with a B.Sc Honours in Zoology. During his graduation ceremony in 1972, he pledged that he was going to sponsor any Amankpo child that gained admission to secondary school. This he followed up by house-to-house and farm-to-farm campaign for enrolment into secondary education. He gave scholarships to so many students in Amankpo, Umuezike, Aku, Ukehe, Diogbe, Opi, Enugu-Ezike from primary to secondary school level and others from secondary school to university level. He even took over the responsibility of his friend’s family, late Monday Ugwuoke from Opi, who disappeared and has not been found till date.

“He was offered employment in September 1971 to 1972 as a Science teacher by the then Mid-Western State government and was posted to St. Anthony College, Ubulu Uku. It was there that WAEC appointed him as an examiner and he was sent to University of Ghana for orientation. He was later re-deployed to the Institute of Continuing Education (ICE) Benin City in 1973. He later did his P.G.D.E. programme at the University of Benin from 1978 to 1979, before proceeding to University of Ibadan for his Masters between 1981-1983. He later did his Ph.D with Federal Government Scholarship for Postgraduate Studies in 1988.

“He was a Lecturer 2, Lecturer 1, Head of Biology Department, Senior Lecturer and Head of Science Department from 1975 to 1985 at the Institute of Continuing Education (ICE) Benin City. He was later offered employment by the Anambra State University of Science and Technology (ASUTECH) in 1985.


While lecturing at ASUTECH, the Management of Institute of Continuing Education (ICE) Benin City that sacked him, reviewed his case and recalled him with a promise to pay all his entitlements for the period of his sack. He jettisoned the offer and preferred to continue with the University system. However his services were later transferred to Anambra State University of Science and Technology (ASUTECH).

“ The Faculty of Education of the university was moved to the Awka Campus in 1989, where he continued lecturing until the creation of Enugu State in 1992. Anambra State University of Science and Technology (ASUTECH) later became Nnamdi Azikiwe University (NAU) a Federal University. He had the option of remaining in Awka or returning to Enugu State University of Science and Technology (ESUT), but he chose to remain in Awka.

“While at Awka as a lecturer, he had many local and international publications to his credit. He authored and co-authored many books. He was a member of Examination Monitoring Committee from 1988 to 1990 and held other prominent positions as a renowned academic.”

Tribute to captain Thomas Isidore Noel Sankara: Ode to joy

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Thomas Isidore Noel Sankara

Thomas Isidore Noel Sankara

All creatures drink of joy
At nature’s breast.
Just and unjust
Alike taste of her gift;
She gave us kisses and the fruit of the vine,
A tried friend to the end.
[Even] the worm has been granted sensuality,
And the cherub stands before God!
Gladly, as His heavenly bodies fly
On their courses through the heavens,
Thus, brothers, you should run your race,
As a hero going to conquest.

(Friedrich Schiller, Ode to Joy, 3rd verse and chorus)
This is odd. Quite oxymoronic. Ode to Joy as tribute to a fallen young hero? Should this not be appropriately titled Lamentations?“How the mighty have fallen in battle!Jonathan lies slain on your heights.I grieve for you, Jonathan my brother;you were very dear to me.Your love for me was wonderful,more wonderful than that of women.“How the mighty have fallen!
 
The weapons of war have perished!” (2 Samuel 1: 25-27)
The ancient Greeks resolved this conundrum when Perseus answered boldly: ‘Better to die in the flower of youth, on the chance of winning a noble name, than to live at ease like the sheep, and die unloved and unrenowned.’ (Charles Kingsley: HEROES).


My own people, the Yoruba, have a similar attitude when they say: “O san k’a ku ni kekere, ju k’a d’agba, k’a d’a rugbo k’a ma ri adiye irana”(Better to die young and be celebrated than to die at a grand old age and lack recognition.) Remember Lt. Colonel Francis Fajuyi.

Yes, Captain Sankara died at the age of 38 on October 15, 1987. And yet in a book called NATIONALISTE published in October 2012 by Livres Groupe, Thomas Sankara is included, along with Kwame Nkrumah and Patrice Lumunba while the names of Presidents For life and other pretenders are missing.

President Thomas Sankara still occupies a special place in my heart for three reasons. Firstly, he was the ureka spark for the Technical Aid Corps scheme. Secondly, he was indirectly responsible for my first and only meeting with the irrespresible and unforgettable Fela. Yes, the same Fela. Thirdly, he occupies the high table in my own pantheon of African Heroes along such figures as Kings of Ancient Kingdoms of Ghana, Mali, Songhay, Patrice Lumumba, Amical Cabral, Kwame Nkrumah, Samora Marchel etc

But first the beginning. I had planned to spend my first Christmas as a Minister with my family. Around 2:00am on December 24, my phone rang and it was from our Ambassador in a neighbouring country alerting me that there were rumours that a boundary war had broken out between Mali and Bourkina-Faso. There was nothing I could do at that hour as we did not have, at that time, a situation room in Dodan Barracks to call. I thought I would brief President Babangida in the morning. At 7:00am the following morning, the security phone rang and President Babangida was at the end of the line wanting to know what I was still doing in Nigeria when my Libyan counterpart was already shuttling between Mali and Burkina Faso. I replied that I had not secured permission to travel (a playful cheeky reply). By the end of the day, we were airborne for a five-day shuttle between Mali and Burkina-Faso. That would be the first time that I would meet Sankara.

This is not the place for the full story of that mediation effort; But three take-aways from that trip. The first was the professionalism of our Airforce pilots. One day, we had done four or five roundtrips between both capitals and had planned to spend the night in Burkina Faso. But President Sankara made an offer, which I had to convey to General Moussa Traore that very night and bring back a reply to Captain Sankara. By this time, it was past midnight. I turned to the Airforce officers and asked if we had exceeded their daily flying hours.

They replied: “Sir, just tell us where you want to go and we’ll fly you in there and put you on the ground.” We flew into Mali, the airport lights were switched on; we drove to the Presidential Palace where the President was waiting in full General’s combat dress. I delivered the message. He stared at me for sometime and asked me for my views on the proposal. This was tricky because he could react to my interpretation rather than the message itself. But in discussion during the flight, my officers and I had thought of the possibility. So after a decent diplomatic hesitation to give the impression that I was thinking about it, I said I thought it was a win-win offer. He agreed but wanted an innocuous rephrasing of two sentences. He wanted a reply by 10:00am. I told him his airport was shut down for the night. He replied, “no, it is waiting for you to fly out.” I asked for an extension to 12noon for a reply. He agreed. He walked our delegation to the door and as he shook my hand, he bent over and whispered in English, with a heavily French accent “No victor, No vanquished”. Both of us burst out in peals of laughter to the consternation of our officers (his and mine) who did not know what he had whispered in my ears.

When we got to the airport, it was a perfect take off and a perfect landing at the other end. Close to 15 hours of going to and fro. What brilliant airforce guys! The best and the brightest.

The second take away was hilarious. On one occasion, we got to the Burkina Faso airport for urgent take off only for us to be told that the airport was closed down and the runway lights switched off. On further prodding, we were told that they were expecting an august visitor whose identity they would not reveal. But we were told that we could take off after the arrival of the anonymous august visitor. And so we waited in the V.I.P. lounge that is used for both arrival and departure of V.I.Ps.

After a while, there was a flurry of activities and in marched in Flt. Lt. Jerry Rawlings, President of Ghana, in his customary flight suit. I knew him and of course he recognized me but there was no exchange of formalities. Then we were allowed to take off. The irony in all of that episode was that if I had been allowed to take off when I was ready, I would not have been any wiser about the visit of Jerry Rawlings.

The third take away was my meeting with the Libyan Foreign Minister when I landed in Burkina Faso. He told me that he was under instruction to cooperate with me and that he wanted us to jointly sponsor the Nigerian proposal, which was what we did.

I bonded with President Sankara and I found him very simple, very direct and very appreciative of Nigerian leadership. Incidentally, President Houephuet-Boigny of Cote D’Ivoire shared the same view but wanted Nigeria to be more patient in its dealings with the Francophone African countries. He was so certain that France would withdraw from Africa as she faced increasing financial burden at home. More about this, but not here and not now.

Sankara had a strategic vision of African unity that was devoid of egoism or parochialism. When IBB came in, in 1985, Nigeria was occupying the Chairmanship of ECOWAS. But the Francophone West African countries had practically lost interest in attending the ECOWAS summit. Therefore, one of the objectives of the 1986 planned summit was to reenergize their interest. On the advice of President Eyadema of Togo, we headed for Cote D’ivoire to consult President Houephouet-Boigny. He promised to attend in the company of all the Francophone West African leaders. But he laid down one condition.

By rotation, President Thomas Sankara was due to be elected Chairman of ECOWAS at the 1986 summit. Houphouet-Boigny insisted that this would not be acceptable. Instead, he suggested that Nigeria should be prepared to accept a second term, and he would be prepared to sponsor such candidature. Under all circumstances, this was a diplomatic blow against Sankara. How would Sankara react? Would he decide to boycott the conference? Would his ally, President Rawlings, join in the boycott?

I was dispatched to smoothen things out with Sankara. He not only accepted with grace, he personally led a 27-man delegation to the Summit. Grace under pressure: the definition of a great man.


On another official visit to Burkina-Faso, President Sankara pulled me aside and made a simple request. Would Nigeria please build a primary school and staff it with English teachers because he believed that the future in Africa belonged to the English language and he wanted the Burkinabes to become bilingual. The cost of building the school was only N60,000. On returning home, I received approval for the aid. More importantly, it gave me the opportunity to get President Babangida to approve in principle the concept of technical assistance instead of financial aid. Even though we gave financial assistance on this occasion, President Sankara would have had no objection to sending a Nigerian contractor to execute the project with cement and other materials sourced from Nigeria. There was no Nigerian contractor interested in the contract at that sum. But the seed of the Technical Aid Corps scheme has been planted in my mind and more importantly, in President Babangida’s mind. And we have Thomas Sankara to thank for that.

The second debt I owe Thomas Sankara was my meeting with Fela Anikulapo-Kuti. When Fela was released in 1986, I sent my Personal Assistant to him at the shrine, that I would come that night to congratulate him on his release. My P. A. came back and told me that Fela said I should not come because I would not like it (diplomatic language for “you won’t fit in”). Fela said that he knew my role in securing his release and he would call on me later. I thought he had forgotten about this.

Then one day, the unthinkable happened. Normally, the Ministry of External/Foreign Affairs is the royalty of the service. The Ministry is very quiet; officers carry themselves with regal postures and deliberate steps; and voices are never raised. Then one day, there was a positive commotion like the type one encounters in a sports stadium. There were cheers like rolling thunder. There was anuproar. Over the intercom, and with no attempt to hide the alarm in my voice, I asked my Secretary what was going on. She replied that Fela was coming to see me. I rushed to the corridor and there was Fela acknowledging the cheers like a gladiator with his two hands in the air. He was accompanied by the ever-protective Beko Ransome-Kuti. Not even my presence dampened the acclamation.

Having welcomed him to my office, my Secretary came in to ask him what he would like to have. He looked round at the opulence of the office and waved her away. He said he was coming from IBB with a message that I should facilitate his trip to Burkina-Faso as he had accepted an invitation from Thomas Sankara to participate in a Cultural Festival. That was news to me and I had no idea what IBB wanted me to do. But you did not argue with Fela. I told him to give me a few days and he replied that the Festival was starting in three days time. With anybody else, I would have replied that it was not possible. With Fela, I did not dare. He got up to leave and signaled to Beko who pulled something from his bag. Fela turned to me and said “I understand you like Cuban cigars. Here is something for you”. It was the biggest cigar, wrapped of course, that I had ever seen. It was about the size of a small bottle of bottled water. I thank him and promised that I would do justice to it. I was going to walk him to the lift but he excused me. It would have cramped his style. Another roar greeted him and saw him on his way. Thanks to IBB, within twenty-four hours, we had met Fela’s requirements.

The following week, I related the whole episode to Professor Olikoye Ransome-Kuti, Fela’s eldest brother, who was the then Minister of Health. He said in a very raised alarm “Bolaji, I hope you have not smoked that thing.” I said “actually no. But I smoke cigars”. Prof. said “Bolaji, that is not a cigar. It is marijuana”. I almost fainted at the irony that here we were in the Council of Ministers chambers where also the Armed Forces Ruling Council met and we were talking about marijuana. On top of it, the offending item was still on my table in the office. My God, heresy in the House of the prophet! The final debt I owe him was reawakening my faith that Africa will continue to always have a hero, no matter how many traitors abound. I will do injustice by attempting a deconstruction of what Thomas Sankara stood for. Let his own words do justice to him:

“You cannot carry out fundamental change without a certain amount of madness. In this case, it comes from nonconformity, the courage to turn your back on the old formulas, the courage to invent the future. It took the madmen of yesterday for us to be able to act with extreme clarity today. I want to be one of those madmen. We must dare to invent the future.”-Thomas Sankara

“The revolution and women’s liberation go together. We do not talk of women’s emancipation as an act of charity or out of a surge of human compassion. It is a basic necessity for the revolution to triumph. Women hold up the other half of the sky.”

“Comrades, there is no true social revolution without the liberation of women. May my eyes never see and my feet never take me to a society where half the people are held in silence. I hear the roar of women’s silence. I sense the rumble of their storm and feel the fury of their revolt.”
“Che Guevara taught us we could dare to have confidence in ourselves; confidence in our abilities. He instilled in us the conviction that struggle is our only recourse. He was a citizen of the free world that together we are in the process of building. That is why we say that Che Guevara is also African and Burkinabe.”

“While revolutionaries as individuals can be murdered, you cannot kill ideas.”-Thomas Sankara
“I want people to remember me as someone whose life has been helpful to humanity.”

“It took the madmen of yesterday for us to be able to act with extreme clarity today. I want to be one of those madmen. We must dare to invent the future-”Thomas Sankara

“It’s really a pity that there are observers who view political events like comic strips. There has to be a Zorro, there has to be a star. No, the problem of Upper Volta is more serious than that. It was a grave mistake to have looked for a man, a star, at all costs, to the point of creating one, that is, to the point of attributing the ownership of the event to captain Sankara, who must have been the brains, etc.”


“If you take a walk around Ouagadougou and make a list of the mansions you see, you will note that they belong to just a minority. How many of you who have been assigned to Ouagadougou from the farthest corners of the country have had to move every night because you’ve been thrown out of the house you have rented? To those who have acquired houses and land through corruption we say: start to tremble. If you have stolen, tremble, because we will come after you”

HIS GRAVE OCTOBER 2 2016
When he was assassinated on October 15, 1987, I prepared a very emotional tribute which President Babangida vetoed. When I offered to sign it over my personal name, he still vetoed it with the words “You have no personal name. You are Nigerian External Affairs Minister”. It is 29 years later and the tribute is 29 years late.

Farewell and thank you.
Professor Bolaji Akinyemi was former
Minister of External Affairs (1985-1987) and
Deputy Chairman, 2014 National Conference

Remembering James Mordi, one year after

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Mordi

Mordi

Mr. James Ekene Mordi, who has died one year ago, was born on Sunday January 10, 1937 in Ogbenti Obi Issele uku, Delta State. He was the youngest child of Nwuegbuzie and Aishiedu (nee Nwabueze). He was one of two surviving children in the family. He was fondly called Sunday by his brother and other close relatives.

His maternal family from Ogboli, was predominantly of the Catholic faith, while his paternal family was of the Baptist faith. He didn’t know his father well as the father died when he was just a toddler and he grew up among his maternal relatives and was baptised in the Catholic Church.

Remembering her husband in a tribute, Rose Mordi said: “James attended St. Paul Catholic primary and secondary modern schools Issele Uku and on completion of his education his maternal uncle invited him to Lagos, where he got a job at Patterson Zochoms Company known as (PZ) as a filing clerk. His quest for further education made him travel to Sierra Leone, where he gained admission into the Fourah Bay College in Freetown.


“He was barely two years there when his elder brother who had earlier left for England invited him to come over. He gained admission into South London Polytechnic to study marketing. On completion of his education, he was offered a job at the Nigeria High Commission, Fleet Street, London as an administrative officer and was later transferred to the education department of the High commission at Great Portland street as a Student Affairs Officer - a post he held for many years until his decision to return to Nigeria in the late 70s when he was offered a job by the then Bendel State-owned Bendel Insurance as a Marketing Manager in charge of the company’s northwest zone.

“He resigned from Bendel insurance company to join the Nigerian Telecommunications as a Traffic Commercial manager. He later resigned to set up his own company - Nu world Nigeria limited. He retired from active service in 2004.

She continued: “A man of integrity, disciplined, highly principled, humble, with strong Christian and family values James Ekene Mordi was a well-respected role model and an inspiration to many.

“A patriarch whose life was worthy of emulation; remembering his life and times with the family, the vacuum he left behind has been so difficult to fill, but through the Grace of God the family he left behind has been overcoming the pains of his demise gradually.

“Words can never express our deep felt gratitude for your labour of love and sacrifice for us. We would rather have you here with us than celebrating you when we remember each milestone or challenges you shared with us. You have always been our greatest cheer leader; we trust God knows the best and we fully trust in His decision.

“Not one day goes by without a thought, a word, a smile, and laughter. You were a rare gem James; your sudden and unexpected exit to the world beyond is still like a bad dream; you did not say good bye; too many questions and no logical answer to any of them. I am still bewildered and confused, but I have found strength in the word of God.

“You lived an exemplary family life that demonstrated your profound love for your wife, children and grandchildren. One year on, you are sorely missed, but your long, fulfilling and exemplary life, touching the lives of many, has continued to be an inspiration.”


CSP Jude Okey Agbanajelu (1973-2016) an astute Police Officer

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Agbanajelu

Agbanajelu

Chief Superintendent of Police (CSP) Jude Okey Agbanajelu, passed on September 6, 2016, was born forty-three years ago.

A tribute in his honour said: “God with a big bang announced his arrival to a proud Agbanajelu family in Enugo village, an Ojoto community sited in the green valleys of Idemili Local Government Council of Anambra State.

“But in His Wisdom, God did not tell us you would return earlier than we had hoped. Like a flint, you sparked the light and then disappeared to glory.


“It would appear you knew your destiny: you were fast and complete at what you did — education and career. Growing up, you sought and got all the attention you needed — from dad, mum and friends. You did virtually everything differently. At school, you were daring and really stood out from the galaxies.

“The Madonna University Okija would not forget in a hurry the day you held Okwadike, the former Governor of Anambra State ‘captive’ with your sterling ‘performance’ during his official visit to the school. The crowd of students could not spot the difference between you and the governor as you donned his attire the way he would often do. Minutes after the arrival of the governor, young Okey stole the show when he came out with his own entourage dressed in exactly the same dress as the governor and even wore his beard and mustache. You really stole the show from Governor Chukwuemeka Ezeife, the Okwadike of Igbo-Ukwu and the man had no choice than to give you your deserved place among the elite. An elated and dumb-founded governor had no other choice than to allow you preside over the affairs of the day with him.

“For you, that day was the beginning of braver things to come: Against opinions in some quarters after your university education, you chose the path your late father trod, himself a retired Superintendent of Police (SP).

From the eye of the public, it was “like father, like son.” You were an outstanding police officer. 16 years down the line, you left this earth as Chief Superintendent of Police, supposing your father’s record.

From Taraba to Enugu and Anambra states where you served, you left remarkable footprints as patriotic and loyal officer of the Nigeria Police Force.”

“Although the cold hand of death has dealt badly this time, God in his infinite wisdom knows best and we have no reason whatsoever to question God.”

Chief Hyacinth (Odigili) Ilonze (1934-2016) A wiseman missed by his community

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Ilonze

Ilonze

Ilonze, who died on September 5, 2016, was an Aba-based astute businessman, who gave his best to family and community. He was born 82 years ago to the Ilonze family in Enugo Village Ojoto, where he had his primary education before venturing into business.

His son, Chukwemeka Ilonze, also known as Mkpume Ojoto, in a tribute he sent to The Guardian, said his father was an embodiment of wisdom and sacrifice.

“It is given to all mortals to answer the call of death. But since transition, I have been here and there with so much on my mind. Too many questions without answers!, he said.


“Yours was a life of accomplishments, a success story. Like a colossus, you towered above every challenge, and fought a good fight of faith, creed and knowledge. Yes, there were many battles…but you emerged victorious — almost in all of them.

“Oh death, where is thy sting? Ekegwu, as your kinsmen called you, I watched you with consternation as you fought death, only succumbing to the gracious will of the Almighty God.

You succumbed because God holds greater reward for you than this earth. God’s will prevailed.

I promise I won’t forget. Yes, I won’t forget the great lesson you taught me in life and in your death: That it is better — even graceful —for a man to descend a tree right from the spot he began the climbing, than risking a bad fall while trying to alight through the branches.

“You also taught me to be the best at what I do. You taught me to learn love, care, and to carry everyone along. Yes, Daddy, you lived and taught discipline to all your children. If it were possible, my siblings and I would have paid whatever ransom death would give possible. Yes, I would have loved to apply a buyout clause for your life.

“Although you said I should be strong in all situations I wept the day you passed on knowing how strong a man you were. It was difficult to watch your lifeless body and closed eyes gazing into space. Ekegwu, you should have known that this is truly hard for wife, my children and me. But because we believe it is the will of God, we have no other choice than to bow in faith.

“We find solace in God and in the fact that you lived a life worthy of emulation.
The entire Enugo Village will miss your wisdom, your love and your care. Your selfless service and unconditional support for the less privileged will ring through generations unborn.

“Those who are close to you will miss your fatherly advice and my family will live to tell the good old story of your virtues. Ichie Ezekegwu, I salute your courage, you are one father many people yearn to have. I am absolutely happy and feel more than honoured to be your son.

“I respect you, sir. May the Almighty God grant your gentle, loving, caring and accommodating soul eternal rest in Jesus’ name. Amen.”

Ọlaniwun Ajayi: Farewell to a valiant pilgrim

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Sir Ọlaniwun Ajayi

Sir Ọlaniwun Ajayi

We received the news of the sudden death of Sir Ọlaniwun Ajayi in the early hours of this (yesterday) morning with utmost shock and dismay.

Our sense of disbelief would be easily understood given the fact that, just four days ago, precisely on Monday, October 31, Ajayi was with us for the best part of the day at Ẹfunyẹla Hall, Ikẹnnẹ for a meeting of the Ọbafẹmi Awolọwọ Foundation.

He was his usual erudite and vibrant self throughout the meeting and he, along with Chief Ayọ Adebanjọ, gave invaluable historical and personal insights that helped to appropriately contextualise AWO within the paradigms under discussion.


For Ajayi, Awolọwọ was far more than a political leader- he was an avatar- and he remained completely and passionately loyal to the ideals that they shared to the very end.

Above all, he was considered a bona fide member of the nuclear family of Awolọwọ and Yeye Oodua H. I. D. Awolọwọ, and he also regarded himself as one.

For these reasons, his appointment to the Selection Committee of the Ọbafẹmi Awolọwọ Prize for Leadership came most naturally and he never missed a single meeting of the committee. His profound knowledge and wisdom will be sorely missed.

Ajayi remained resolutely committed to the ideals that Awolọwọ espoused and embodied till he breathed his last, despite the prevailing practices that suggest that they are in retreat.

He had absolutely no doubt about the justness of their position and, therefore, remained fearless in his defence of it till he was called home.

Ajayi was a foremost member of a gradually disappearing ‘band of pilgrims,’ whose vision and mission in public life extended way beyond self and material gain.

As we at the Ọbafẹmi Awolọwọ Foundation continue to strive to keep the legacy alive in our own way, it is our fervent hope that there exist others who possess the gravitas, the moral fibre and the grit to step forward to move the vision of equity and progressivism forward in Nigeria.

Ajayi, at 91, lived well and he lived long. He is blessed with successful children and grandchildren. We urge them, as inheritors of a proud heritage, to ensure that the heritage endures. We wish them God’s enablement as they do so. And we pray that the Lord will guide their every step as they journey into the future.

For Ajayi, the words of the ‘Pilgrims’ Progress’ ring so true: ‘Who would true valour see, let him come hither; one here will constant be, come wind, come weather; there’s no discouragement shall make him once relent his first avowed intent to be a pilgrim.’

And Hebrews 11: 13-16: ‘All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. . they were longing for a better country... therefore God is not ashamed to be called their God, for he has prepared a city for them.’ Farewell, valiant pilgrim. You have earned your rest. Farewell. And Godspeed!

Remembering Olorogun Michael C. O. Ibru

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Olorogun Michael Ibru

Olorogun Michael Ibru

From the time the news broke out that Olorogun Michael Christopher O. Ibru, our friend Mike, had passed on, a lot had been said and written about his life while here on earth with us. These were reports and accounts of his enterprise, achievements and successes. When we consider these and all that he left behind after a lifetime of 85 years granted to him by the Almighty God, we cannot regard his passing away a case for mourning, but rather a celebration, and we thank God for his life.

Yet, there is the feeling of loss. I therefore extend my condolence to all members of the Ibru family, the friends and associates. I am happy that I am able to give this tribute, because Mike and I had been close friends most of our lives and had shared interesting moments together. Although he is gone, the memories are left behind, and some of these I will recount as Tributes to him to show that I have had as a friend, a diligent worker, a compassionate person and noble Nigerian.

Mike and I first met in January 1947 when we were admitted into Igbobi College, Yaba as boarders. We were among the few students that were to start in Form 2, instead of Form 1. We passed through College successfully, academically and otherwise. We did Latin and some Koine Greek. Mike excelled specifically at Sports. He was an all-rounder. At cricket, football and athletics, he was good at them all. He won the “Colours” at Cricket, which was typified by a school cap with more of the yellow on the sides than the blue. It made the wearer feel different and special. Others looked at him as such. Leadership was being made and identified. Confidence was being built. In athletics we shared the “Victor Ludorum” of 1950 together.


I would recall an incident at school during one of the football matches when Mike had his leg broken. This was a regular occurrence at the College. The bones were fragile. The games were rough. Luckily, the Orthopaedic Hospital was there adjacent to the football ground, separated only by a wire fence.

When this sort of accident occurred, the wires in the fence were pulled up and down and the hapless one carried through the gap to the Hospital. No formality. They knew us there. So Mike was carried across. Another friend, Ogunrinde, now of blessed memory, and I decided to go and see Mike at the Hospital. We knew that breaking bounds was a serious offence, but the teachers and House Masters were at a meeting. We thought that the coast was clear. We sneaked out to go to the hospital, but were spotted and reported. We owned up and were punished. I would not give the details of the punishment. I did not even tell Mike. It was nothing to brag about. Mike must have heard about it somehow, and why we got the punishment. He did not tell me or ask me about it, for he was not sure whether I wanted him to know. The respect and fondness for each other grew.

The year 1951 was a watershed in the lives of most of us in that set in Igbobi. We had reached Form 6. It was not a surprise that Mike was selected the Senior Prefect and the Head Boy of the College, a responsibility that he carried creditably. He was also the Captain of Townsend House, while I was the Captain of Aggrey House. However, we had been made to do our Senior Cambridge Certification Examinations while in Form 5. This was meant to be an experiment for it was the first time it would be done at Igbobi, or in any of the Colleges; but the results that now came out were very good with A’s and C’s and with exemptions from the London Matriculation.

This was to an extent to the credit of our teachers. As there were no more challenges for us, we started to be restless. The College authorities, therefore, decided to let us out in April, and not at the end of the year. This was why we called our set the “April 1951 Pioneers”. That we had to leave in April gave us some anxiety because employers did not expect school leavers in April, but in December, and we wondered what we would be doing.

Then we were told of a brand new University College in Ibadan for which we could prepare ourselves, and this we did seriously. This was how Ignatius Olisemeka, later to become an Ambassador and Minister of External Affairs, Kwaku Adadevoh later the Vice Chancellor University of Lagos, Kola Olafimihan, later to become a Medical Doctor, and Demola Smith also later to be a Medical Doctor and an Epidemiologist, and I later to be an Engineer on Federal Steel Projects, from the same Class at Igbobi, got into the University College Ibadan the following year for different courses.

Adadevoh, Olafimihan and Smith are now of blessed memory. Mike Ibru on the other hand did not show interest. He told me that his own University was there in the field. He would go into business. Apparently, he had heard of the training programme by the UAC (United Africa Company Plc) for Managers and that was where he wanted to go. At that early stage in his life, he knew that business was his line.

Truly, as April 1951 came, we were let out. To make the shock of the change less drastic for us, it was arranged for some of us to stay at the Bishop’s Court at 29 Marina where we could carry on with our studies quietly, and commune with one another as if we were still in the boarding house. With me there was Mike. Ignatius Olisemeka, and so were some others from Igbobi College and other schools even from outside Lagos.

The environment was congenial. We could take strolls on the Marina and go to the Cinema on Broad Street nearby. Life was easy then. There was a tennis table there to play on whenever we wanted to. We were all doing some temporary work here or there, I as a Clerk with the Administrator General then in Obalende, and Mike had started training as a Manager with the UAC. One day he came back from work to our admiration with a brand new bicycle. A Raleigh, I think, or a Rudge.

But one morning, the bicycle could not be found where it was left the previous evening. Who? Where? What? We could not guess who might have taken it. It had been stolen. We felt for Mike as we would nowadays feel for someone whose car is stolen. But he was unperturbed. He went to work and came back in the evening with another brand new bicycle. Yes, that should shame the thief – if thieves ever get shame. However this time, Mike did not only lock the bicycle, he also chained it to a post.


Soon, we left the Bishop’s Court, and stayed variously in town. Later in 1952 I went to the University College, Ibadan, and thereafter overseas for full Engineering Course. In 1960, eight years after when I came back to Nigeria, I met Mike again and it was as if it was only a few weeks that had passed when we last met; but a lot of water had passed under the bridge.

Having long ceased to be a Manager in training or even a Manager with UAC, Mike had been involved in Banking and Construction projects. Other enterprises came on. On Agricultural projects, he took me to see the Plantation on the way to Benin for Palm products. I knew he loved cars, and I was not surprised that he got into the car business. He was in the fishing business, and also in properties and with his family in the Hotel business.

He told me about the flying school at Kirikiri but I was not interested. The experience might have sparked up his interest in getting into an Airline business, or might have been the other way round that it was because he was going into Airline business that he went to the flying school, to get the feel at least. He thought big and the size of the projects did not intimidate him. In all these, he maintained quality and standard. Indeed, the walls of the University could not have contained him. Likewise, it is not possible to say all about Mike in this short Tribute.

It was for the fish business that he was most noted. I know that he liked water and, at weekends, we would both go motor-boating on the Lagoon even going towards Badagry, at times stopping at Ibeshe; but I do not know how the fish business started. This he did in a big way by importing frozen fish from ships or trawlers, usually Russian or Japan owned, that were plying the West Coast of the Atlantic Ocean, storing and getting the fish distributed through the shops and in the markets.

The traditional fish sellers did not like this and for Lagosians who liked fresh fish from the Lagoon, they labelled the frozen fish “Oku Eko” (meaning “Lagos Corpse”). Who would like to eat frozen corpse from the mortuary? Mike’s Company and the market women countered this with the rhythmic slogan: “S’oko yokoto Eja Ibru” (meaning “makes husband robust, Ibru Fish”). This was blared out repeatedly on radio advertisements. Ibru Fish soon made in-road with the refrigerating vans far inland thus expanding the market, even unto the neighbouring countries.

One other challenge at the beginning of the fish business that I witnessed was when the ship carrying tons of fish was coming to berth, the Company whose cold stores Mike usually used for storing his fish before distributing it told him that their cold store would not be available.

Mike had anticipated this possibility and had started building his own cold store, even of bigger capacity. This entailed the construction of a big hall, lagging it inside with cork or any other insulating material, welding or braising and fitting lengths and coils of tubes to carry the cooling gas, the refrigerant then being ammonia, and installing the refrigerating plant; in fact building a giant deep freezer.

The people working in the cold store to carry or arrange or carry out the fish must wear thick clothing as if in the Arctic Zone. The ship berthed, the Cold Store was just being completed, and the contractors said that they needed to test and check for and repair leakages to prevent the gas, which was toxic, from spoiling the fish. But Mike said that keeping the fish out would spoil it, keeping it in the cold store and there was leakage would spoil it, but there was the chance that there would not be a leakage, and that the fish should be carried into the untested Cold Store.

Mike went home and slept soundly. He was gifted with good sleep. I was not sure that others had good sleep. The Cold Store with the Refrigerating Plant was, therefore, tested with the tons of fish inside. As “luck” is at times in attendance at critical situations like this, there was no leakage of the gas. The fish was safe. So, more wives bought fish for more husbands to get robust.

Mike was much devoted to his family. I found this most evident with his brothers. For instance, having seen something good in Igbobi College which he attended, he encouraged, or rather made his brothers, in particular Felix and Alex, both now of blessed memory, to also attend the same school. I noticed his closeness to Bernard and Goody as well, though they did not go to Igbobi College. Noting my friendship with their brother, these brothers accorded me the respect as if I was another senior brother, which I cherished.

As time went on I noticed the love and concern that Mike had for his brothers were devolved to his children, of whom the closest I know is Oskar. Mike wanted everyone to have the best education possible and he afforded opportunities for them to develop their potentials. That he had built up his rear now makes it possible for those things that he started by himself or with others can continue to be carried on well.

His concern for his children was evidenced from an instance in 1966 when they were very young and were living in Ikeja, very close to the Army Cantonment on Mobolaji Bank-Anthony Way. There was a counter-coup exercise going on in the Cantonment and the soldiers trying to escape jumped into the compound where they were residing, shed off their uniforms there to escape. Mike saw the danger. In one swell swoop, he got the children moved to Apapa. That was the last time they stayed in Ikeja. That was the beginning of the “colonization” of the Creek-Marine Road section of Apapa by the Ibrus.

Mike worked hard. It was not unusual for him to stay till late in his office on Louis Solomon Close, Victoria Island. On one occasion when I was with him, he talked by radio to the ship bringing in fish. He prided himself being a fisherman, fisherman of a kind. On another occasion, as I was with him, he made appointment to be in Europe the following morning. All he had to do was to telephone his dutiful wife, then late Elsie, generally called “Auntie”, who packed everything ready for him, not forgetting the ground pepper, which Mike would simply collect at home in Apapa and then go straight to the Airport.

His achievement had therefore not been by chance. He appreciated those who had contributed positively to his life. I was impressed when he invited our Principal at Igbobi College, Reverend R. B. Parker, then retired, from the United Kingdom to Lagos to his home in Apapa. The old man must have been pleased to see that his old students were doing well, and to be able to see his College again. Mike made his facilities available to his friends, just as he appreciates the simple advices they give him. My family and I enjoy the fish packs and prawns he sent to us, not only at Christmas, and the palm oils and other products of his plantation that was on the way to Benin.

He was also alert to anything that might be a business opportunity or anything close to his interest. There was an instance when some His friends were joking about someone who was behaving funny as one “flying by night“ like a bat. Mike was not part of the discussion and did not know the gist, but on hearing this he turned and asked in an unrelated manner: “What Airline is that?” They laughed and said it was not an Airline, but did not tell him what they were talking about.

They of course did not know that he was then dealing on an Airline business and was sensitive to any development that might affect the business. There was the time when a foundry in Otta for making iron castings folded up and sought a buyer, my friend Mike sent people up there to see what could be done, Also when I retired from Federal Government service in 1980 and from the Iron and Steel projects, in particular the Ajaokuta Steel Project, and I told him, Mike who believed that I was on a good job asked: “Why? What are you going to do now?”


I said that I intended setting up a Consulting Firm which I would call MITECS. From the way I pronounced it, he said: “Good. Michael TECS” I told him that there was no Michael in this one. MITECS was the abbreviation for Metallurgical and Industrial Techniques and Engineering Consulting Services, which I considered would be too long as a name. But my friend showed that he was ready for business, any business.

Well, he has by now reported back to his Maker who sent him, and his report card would have read “Excellent”, because he had left a lot more behind than he found: a lot for which he will be remembered. We do not know exactly what he would have found on the other side, but my sneaking suspicion is that should there be any activity there, any business of whatever form, not to mention fish catching and selling, my friend will be up and doing.

But this is the time to rest, for after a worker’s labour comes rest, and we have been promised a place for this at the last. Therefore, it remains for me now only to say: Goodbye dear friend, till we meet again. May your loving soul rest in perfect peace. Amen.

• Akinwunmi Adegboye, a very close friend of late Olorogun Michael Ibru, wrote this tribute.

Grace Onaiwu Omoigui (Mama G) (1933 - 2016)

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grace-omoiguiIt was final journey home for late former Chairman of Lagos Rent Tribunal, as NGO establishes elderly care Foundation in her honour
The final journey eternal of an educationist, judicial officer, philanthropist, community leader and a one –time Magistrate and Chairman of Lagos State Rent Edict Tribunal, Barrister (Mrs.) Grace Onaiwu Omoigui, ended yesterday with her burial.

The deceased is the mother of the former Chairman of the Federal Inland Revenue Service (FIRS), Mrs. Ifueko Omoigui-Okauro.Mrs. Grace Onaiwu Omoigui- BSc., LLB., BL (nee Elekhuoba Iyeye Ogbewe-Asemota) was born in Akure, Ondo State on December 28, 1933. Grace Onaiwu lost her mother, Izevbokun, at the early age of three. Her early and adolescent development was, therefore, in the caring hands of her late good father (to whom she was much endeared to), her stepmothers and her grandmother – Iyeye with whom she spent a greater part of her childhood. She grew up active, dynamic, aggressive and highly motivated for success.

Married on August 2, 1958 to Mr. Daniel Aiyanyo Omoigui, the retired Surveyor - General of the Federation, Mrs. Omoigui has successfully combined an active working life with building a successful home. Their marriage is blessed with five children – four boys and one girl, who individually have succeeded in life in their various fields of endeavour, a testimony to the strict and focused upbringing they received from their parents.

Grace Onaiwu Omoigui started her working life as a Grade II teacher – a product of St. Agnes College Maryland, Ikeja in December 1955. Over time, she developed herself and acquired additional qualifications which include: NCE in Chemistry/Biology (1967), BSc Education/Zoology (1974); LLB Hons (1985); BL Nigerian Law School (1986).

In her first career as a teacher, she taught in various primary, secondary modern schools in the old Western Region - Benin, Okene, Ogbomosho and Ilorin. In Lagos, she taught in the Old Government School, Okesuna; Eko Boys High School, Mushin; Holy Child College, Obalende and the Federal School of Arts and Science in Victoria Island, where her students fondly referred to her as “Mummy”. She was posted to the Federal Government College, Benin as Vice Principal in 1990 where she retired after 35 years of Public Service on July 31 1992.

In her second career as a lawyer since her retirement from Public Service, Grace Onaiwu Omoigui practiced under experienced Senior Advocates of Nigeria – Messrs A.O. Eghobamien of Benin City, Edo State and Prof A.B. Kasunmu of Lagos, Lagos State. She served as a Magistrate and Chairman of the Rent Edict Tribunal in the Lagos State Government Judiciary from where she retired a second time around as a result of attaining the statutory retirement age of 65 years.

Until her death, she was a Director in the firm of ReStraL Ltd, and spends her time mostly providing services to her husband, children, extended family and friends in any capacity that is of benefit.

Meanwhile, a non-governmental and not-for-profit organisation, Dagomo Foundation Nigeria Limited, last Wednesday unveiled an ultra modern elderly care centre in Benin, the Edo State Capital in honour of the late educationist and philanthropist.

As part of the activities, the Dagoma Foundation also provided a two-day free eye, dental and general medical mission for the elderly in Benin City from December 28 to 29, 2016.

The free medical mission and the ultra- modern elderly care centre, are available to persons aged 60 years and above‎.The late Barrister Omoigui (nee Asemota), teacher, lawyer and philanthropist, had passed on last month at a Lagos hospital following complications from multiple gunshot injuries from an armed robbery attack in Benin City, Edo State, on her way from a bank.

The Foundation named after Daniel Aiyanyo, former Surveyor-General of the Federation, and Grace Onaiwu Omoigui, the Foundation is governed by a seven-member board of directors, and is run by an advisory board of 12 members and a management team headed by a Chief Program Officer (Executive Secretary).

Her life spanned several professional careers, starting as an educationist and former Vice Principal of Federal Government Girls College (FGGC) Benin City, and later becoming a lawyer and retired Magistrate in the Lagos State Judiciary.


Mama G, as she loved to be called, fought a gallant fight to live but the Lord decided that her time on this earth was done.One of her Children, and former Chairman of the Federal Inland Revenue Service (FIRS), Mrs. Ifueko Omoigui- Okauru nostalgically commented about her late mother: “ She died from complications precipitated by multiple gunshot injuries from an armed robbery attack in Benin City on her way from Guaranty Trust Bank, Sapele Road branch. She leaves behind a legacy of love to one’s neighbour regardless of cost and personal sacrifice. Even in the face of unprovoked attack, she did what she does best: rightly questioned the indefensible actions of the armed robbers as she felt it was wrong.”

She also added: “ She lived a transparent life through and through. She was the pillar behind the family and would do anything to preserve its good name and defend integrity. She positively touched many lives at home and at work and we believe her legacy of sacrifice, loyalty, hard work, fairness, love, integrity, the importance of family and God’s love will live on through everybody she touched.”

The late ‘Mama G’ is survived by her husband of 58 years, Surveyor Daniel Aiyanyo Omoigui, her children - Dr Nowamagbe and Moira Omoigui; Dr Sota and Helen Omoigui; Ifueko M Omoigui and Asishana Okauru; Eghosa and Eunice Omoigui; and Nosakhare Omoigui; and grandchildren- Ikponmwosa Omoigui, Ighiwiyisi Omoigui, Ayrton Omoigui, Iyegbekosa Omoigui, Izevbokun Omoigui, Grace Omoigui, Isiuwa Omoigui, Iyare Omoigui, Noe Ter Avest Omoigui, Iriagbonse Omoigui, Anni-Arie Omoigui, and Nete Okauru.

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